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BIBLE STUDIES
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TOPIC:
Discipleship a closer walk with God
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A
CLOSER WALK WITH GOD"
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Are
You A Disciple Of Jesus?
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"Go
therefore and make disciples of all the nations, baptizing
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them in
the name of the Father and of the Son and of the Holy
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Spirit,
teaching them to observe all things that I have commanded you; and lo, I am
with you always, even to the end of the age."
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INTRODUCTION
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1. The above
statement was made by Jesus to His apostles shortly before
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He ascended
to heaven - Mt 28:18-20
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2. Commonly
called "The Great Commission," notice the main thought of
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Jesus'
command...
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a. "Go
therefore and make disciples of all the nations..."
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b. To "make
disciples," therefore, is the GOAL of evangelizing the world for Christ
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3. Are you a
disciple of Jesus?
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a. More than
likely you believe in Jesus...
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b. You might
even be one to attend church services regularly
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-- But is
that what it means to be His disciple?
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4. The
purpose in this study is to make clear what is involved in
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being a true
disciple of Jesus Christ
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[To begin,
let's define the word "disciple"...]
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I. THE
DEFINITION OF A DISCIPLE
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A. THE
WORD "DISCIPLE"...
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1. The word
"disciple" literally means A LEARNER
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2. According
to Vine's Expository Dictionary Of New Testament
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Words, it
denotes "one who follows another's teaching"
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3. But a
disciple was not only a learner, he was also AN ADHERENT
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4. For this
reason disciples were spoken of as IMITATORS of their
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teachers.
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B. THE
GOAL IN BEING A DISCIPLE...
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1. Stated by
Jesus himself: to be like the teacher - Lk 6:40
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2. To be
Christ's disciple, then, is to strive to be like Him!
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3. According
to the apostle Paul, this coincides with God's goal
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in the
redemption of mankind, that they be conformed to the
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image of His
Son - Ro 8:29
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[Do you have
a strong desire to follow Jesus and become like Him?
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Unless you
do, it cannot be said that you are truly His disciple!
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There are
also some "identifying marks" of discipleship given by Jesus
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which can
help us to further identify a true disciple of Jesus...]
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II. THE
MARKS OF A DISCIPLE
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A. A
DISCIPLE IS "ONE WHO ABIDES IN JESUS' WORDS" - Jn 8:31
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1. This would
imply being a diligent student of the teachings of
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Christ
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2. It also
requires one to be a "doer" of the Word - Mt 7:21-27;
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Ja 1:21-25
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3. In view of
this, a true disciple would not...
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a. Fail to
study the Bible diligently
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b. Willingly
refrain from opportunities to study with others
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(e.g., Bible
classes, church services, gospel meetings).
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B. A
DISCIPLE IS ALSO "ONE WHO LOVES THE BRETHREN" - Jn 13:34-35
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1. With a
love patterned after the love of Jesus ("as I have
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loved you")
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2. With a
love that is visible to the world ("by this all will
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know")
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3. Therefore,
a true disciple would...
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a. Make every
effort to get to know his brethren
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b. Take
advantage of occasions to encourage and grow closer to
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them (e.g.,
attending services on Sunday and Wednesday
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nights)
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4. Remember,
a disciple is one who wants to become like his
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teacher
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a. Was Jesus
willing to sacrifice time and effort for His
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brethren?
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b. Of course,
and so will we... IF we are truly HIS disciples!
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C. A
DISCIPLE IS "ONE WHO BEARS MUCH FRUIT" - Jn 15:8
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1. Notice the
word "much" (also found in verse 5)
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a. Jesus is
not talking about an occasional good deed
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b. But a
lifestyle which prompts people to glorify God!
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- Mt 5:16
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2. This is so
important, that failure to bear much fruit will
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result in
being severed from Christ - Jn 15:1-2
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3. How can
one be a disciple if he or she is cut off from Christ?
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[The point
should be clear: to be a disciple of Jesus Christ means
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more that
just a casual church member. It requires COMMITMENT,
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especially in
regards to:
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The teachings of Christ
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The love of brethren
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Bearing fruit to the glory of God
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The kind of
commitment involved is seen further when we consider the
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"high cost"
of discipleship demanded by Jesus in Lk 14:25-33...]
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III.
THE COST OF BEING A DISCIPLE
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A. JESUS
MUST COME FIRST - Lk 14:26
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1. Before
anyone else, including members of our own family
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- Mt
10:34-37
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2. Even
before one's own self - Lk 9:23-25
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B. WE MUST
BE WILLING TO SUFFER FOR CHRIST - Lk 14:27
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1. Trying to
live godly lives in an ungodly world, we may find
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that
following Christ sometimes involves ridicule and
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persecution -
2 Ti 3:12
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2. Even if we
are blessed to escape such things, we must still be
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willing to
expend time and effort in promoting the cause of
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Christ in
positive ways
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C. PUTTING
IT SIMPLY, WE MUST FORSAKE ALL TO FOLLOW CHRIST
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- Lk 14:33
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1. In other
words, Jesus must be KING and LORD of our lives
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2. Nothing
can take precedent over Him and His Will for us
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[This kind of
"high cost" of discipleship demanded by Jesus caused
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many people
to turn away from following Him. But Jesus wasn't trying
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to attract
large crowds, He wanted disciples!
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Is the COST
worth it? I believe so, for consider some of the REWARDS
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of
discipleship...]
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IV. THE
REWARDS OF BEING A DISCIPLE
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A. THERE
IS THE PROMISE OF "FUTURE BLESSINGS"...
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1. We shall
be saved from the wrath of God which is yet to come
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upon the
world for its sins - Ro 5:9
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2. We can
look forward with joyful anticipation of eternity with
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God, free
from sorrow, pain and death - Re 21:1-8
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B. THERE
ARE ALSO "PRESENT BLESSINGS"...
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1. Jesus
offers a PEACE the world cannot give to calm the
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troubled
heart - Jn 14:27
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2. His words
inspire JOY to lift our spirits out of any
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depression -
Jn 15:11
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3. He also
offers to those who follow Him the ABIDING LOVE OF
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GOD, which
can cast out fear - Jn 15:9; 1 Jn 4:18
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4. And he
makes it possible for us to be members of THE FAMILY OF
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GOD, which is
able if need be to replace our physical family
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- Mk
10:28-30
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[There are
many other blessings we could mention that are enjoyed by
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disciples of
Jesus; but these suffice to demonstrate that though
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discipleship
is costly, the rewards far exceed the cost!
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Now that we
understand the nature of discipleship, its cost and
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rewards, I
hope that we want to be true disciples of Jesus Christ.
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But how does
one begin?
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For the
answer we return to our beginning text - Mt 28:19-20...]
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V. THE
BEGINNING OF A DISCIPLE
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A.
ACCORDING TO JESUS, IT INVOLVES BAPTISM - Mt 28:19
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1. Why
baptism?
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a.
Remember the goal of discipleship: to be like Jesus
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b. He
was holy and sinless, yet we are to be like Him
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c.
Fortunately, baptism is described as an act of faith which puts us in
contact with the cleansing blood of Jesus Christ so we can be forgiven -
Ac 2:38; 22:16; Ro 6:3-4
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d. It
is also the means by which one "puts on Christ"
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- Ga 3:27
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-- SO BAPTISM
IS THE LOGICAL STARTING PLACE FOR TRUE DISCIPLESHIP!
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2. But what
is baptism?
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a. It
is an act of submission which must be preceded by faith
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in Jesus and
repentance for our sins - Ac 2:36-38; 8:36-37
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1) This
precludes infant baptism
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2) For
infants are incapable of believing and repenting
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b. It
is also an act of submission which involves a burial in
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water, in
which one then rises to walk in newness of life
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through the
power of God - Ac 8:38; Ro 6:3-4; Co 2:12
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1) This
precludes sprinkling or pouring as a mode of baptism
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2) For
neither of these involve a "burial" nor an immersion
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(which is the
meaning of the Greek word "baptidzo")
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c. When done
according to the Word of God, baptism then becomes an act of faith on our
part which results in a wonderful working of God in our lives!
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1) Our sins
are washed away by the blood of Jesus
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- Ac
22:16; Ep 5:25-27
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2) We are
"regenerated" and "renewed" by the Spirit of God so we can now live for God!
- Ti 3:5-6
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3) It is
truly a "rebirth" involving both water and the Spirit - Jn 3:5
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B. BUT
BAPTISM IS ONLY THE BEGINNING, TEACHING AND OBEDIENCE MUST
FOLLOW - Mt 28:20
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1. This
brings us back to the very definition of discipleship
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2. For Jesus
clearly states:
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a.
We are to be TAUGHT (that is, to be LEARNERS)
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b.
We are to OBSERVE (that is, to be ADHERENTS or DOERS)
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3. In this
way we embark on a life devoted to learning and doing
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all
that Jesus has commanded us to do
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CONCLUSION
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1. Only those
scripturally baptized and demonstrating the "marks" of
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discipleship, despite the "costs," can truly be called disciples of
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Jesus!
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2. Only they
can realistically look forward to the "rewards" of
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discipleship, and take consolation in the promise of Jesus:
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"and
lo, I am with you always, even to the end of the age"
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- Mt
28:20
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If you are a
disciple of Jesus Christ, then the prospects of "A
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Closer
Walk With God" and more fruitful service as a
disciple should
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be of great
interest to you. I hope the lessons to follow will help
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fulfil that
interest.
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A CLOSER WALK WITH GOD"
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Blessings & Responsibilities Of Being A Christian
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INTRODUCTION
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1. Every person has some big events in life (for
example: birth,
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graduation, marriage, death)
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2. But the most important event for anyone is becoming a
Christian!
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a. Why? Because it affects both you and others for
ETERNITY
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b. Unfortunately, many people become Christians and do
not really
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appreciate it until late in life, if ever
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c. But our service for Christ would be more productive
and infinitely more enjoyable if we began to grasp the true significance of
being Christians, and as such, the children of God
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3. This lesson is the first in a series designed to
encourage and instruct one to have "A Closer Walk With God," and to
be more fruitful in our service as disciples of Jesus Christ.
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[To help motivate us in fulfilling this goal, let's
summarize just a
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few of the blessings and responsibilities we have as
Christians...]
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I. GOD AS OUR HEAVENLY FATHER - 1 Jn 3:1
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A. CONSIDER THE BLESSING OF HAVING GOD AS OUR
FATHER...
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1. He is the source of every good and perfect gift
from above
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- Ja 1:17; Mt 7:11
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2. He provides us comfort in all our afflictions -
2 Co 1:3-4
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3. When needed, in love He chastises us - He
12:5-11
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4. He has promised never to forsake us - He
13:5-6
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B. YET, THERE ARE RESPONSIBILITIES FOR HAVING GOD
AS OUR FATHER...
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1. We must SUBMIT to God - Ja 4:7
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a. By submitting to His Word
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b. By submitting to His providential workings in
our lives
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- 1 Pe 5:6-11
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2. We must also DRAW NEAR to God - Ja 4:8
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a. Just as an earthly father delights when his
children want
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to draw near to him, so does God - cf. Mt
23:37
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b. We draw nearer to God by "cleansing our
hands" and
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"purifying our hearts" - Ja 4:8
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1) That is, by obtaining forgiveness and then
strengthening
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our resolve to serve Him
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2) For the Christian, this involves
REPENTANCE, CONFESSION
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OF SINS, AND PRAYER - Ac 8:22; 1 Jn 1:9
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II. JESUS CHRIST AS OUR LORD AND HIGH PRIEST -
1 Co 8:6; He 4:14
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A. THINK FOR A MOMENT ABOUT THIS BLESSING...
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1. He who is our "Lord" is also He who rules over
the kings of
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the earth - Re 1:5-6
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a. All authority in heaven and earth has been
given Him
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- Mt 28:18
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b. All have been made subject to Him - 1 Pe
3:22
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c. Yet, He calls us His "brethren"! - He
2:11-12
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2. As "High Priest", He intercedes in our behalf -
Ro 8:34
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a. A High Priest who understands our every
feeling
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- He 2:17-18
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b. A High Priest who "ever lives" to make such
intercession
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for us - He 7:24-25
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B. WHAT ARE OUR RESPONSIBILITIES OF HAVING JESUS AS
LORD AND HIGH
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PRIEST?
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1. If He is truly our LORD, we must do what He says
- Lk 6:46
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a. We must be careful to observe what He taught
- Mt 28:18-20
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b. We must keep His commandments - Jn
15:10,14
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2. We must also utilize His role as our HIGH PRIEST
- He 4:14-16
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a. In other words, be quick to obtain mercy and
find grace to
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help us in time of need
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b. Again, for the Christian this involves PRAYER
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III. THE HOLY SPIRIT WHO DWELLS IN US - 1 Co
3:16
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A. WONDERFUL BLESSINGS ARE ATTRIBUTED TO THE HOLY
SPIRIT'S INDWELLING...
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1. He gives us strength to put to death the fleshly
deeds of the
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body - Ro 8:11-13; Ep 3:16,20
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2. He also helps in our weakness when it comes to
praying as we
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ought, by acting as an intercessor for us -
Ro 8:26-27
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B. WHAT RESPONSIBILITIES DO WE HAVE IN VIEW OF THE
SPIRIT'S INDWELLING?
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1. To keep the temple of God, the church, HOLY -
1 Co 3:16-17
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2. We are to GLORIFY God even with our bodies -
1 Co 6:18-20
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3. We are to WALK in the Spirit, being so LED by
the Spirit as to
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produce the FRUIT of the Spirit - Ga 5:16-18,
22-25
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a. This we do by setting our minds on the THINGS
of the Spirit
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- Ro 8:5-6
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b. Which involves the WORD of God, which is the
SWORD of the
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Spirit - Ep 6:17
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IV. THE CHURCH AS OUR FAMILY - 1 Ti 3:15
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A. THE BLESSING OF HAVING THE CHURCH AS OUR
FAMILY...
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1. The members become like fathers, mothers,
brothers, and
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sisters - 1 Ti 5:1-2
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2. They can even replace physical relations we may
lose when we
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become Christians - Mk 10:28-30; Mt 12:46-50
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B. RESPONSIBILITIES OF HAVING THE CHURCH AS OUR
FAMILY...
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1. We are to "edify one another" - He 10:24-25
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a. This necessitates assembling together
frequently
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b. This requires each one doing their share -
Ep 4:15-16
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2. We are to "bear one another's burdens" - Ga
6:1-2
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a. For such is the "law" of Christ
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b. This requires that we know each other well,
and can be
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depended upon to provide support
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CONCLUSION
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1. There are certainly many more blessings and
responsibilities that we
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have as Christians
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2. But I hope that these suffice to IMPRESS UPON US...
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a. How blessed we are as Christians
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b. How important it is that we fulfill our
responsibilities
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-- OR WE MAY LOSE THE BLESSINGS WE HAVE! - He
3:12-15
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"A CLOSER WALK WITH GOD"
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Our Public Assemblies
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INTRODUCTION
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1. In our
last study, we noted
that being a Christian involves both BLESSINGS and RESPONSIBILITIES
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2. One of the blessings as well as an important
responsibility for the Christian is the practice of ASSEMBLING regularly
with other Christians
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a. We have an example of Christians assembling in
Ac 20:7
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b. We have an explicit command not to forsake our
assembling
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together - He 10:25
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3. The PURPOSE of our assembling is THREE-FOLD:
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a. To express praise and devotion to God and Christ
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b. To exhort and encourage our brethren to greater
service
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- He 10:24-25
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c. To receive such encouragement ourselves
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4. In this study, we shall:
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a. Briefly remark concerning the ACTIVITIES that we
engage in during
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our assemblies
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b. See how every activity is designed to accomplish
the three-fold
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purpose described above
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c. Suggest how we can get the most out of our public
assemblies
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I. THE ACTIVITIES OF OUR ASSEMBLIES
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A. PRAYER...
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1. We have several examples of group prayer in the
early church
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- Ac 4:23-24; 12:5,12
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2. The value of such prayer is implied in Ja
5:16 (if such is
-
true concerning the prayer of ONE righteous man,
how much
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more the prayers of MANY righteous!)
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3. The value of all prayer is seen further in Ph
4:6-7
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a. Thus prayer not only blesses (praises) God
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b. But also blesses (benefits) those who pray!
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4. HINT: To get the most out of public prayers,
make them your
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own!
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a. In your heart, tell the Lord you agree with
what is being
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said by the one leading the prayer
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b. Don't hesitate to offer a hearty "AMEN" if
you agree
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B. SINGING...
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1. Commands to sing can be found in Ep 5:19; Co 3:16;
He 13:15
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2. Notice where the emphasis lies:
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a. On praising God
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b. On teaching one another
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c. On making melody "in your hearts"
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3. So the emphasis is not on how we sound, but on what we
say and how we feel
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a. Therefore, pay more attention to the words rather than
the melody
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b. Concentrate on engaging the mind and heart, and not
just the mouth
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4. HINT: To get more out singing in public, sing often
in private! - Ja 5:13
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C. THE WORD OF GOD...
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1. Teaching or preaching of the Word of God was part of
public worship in the early church - Ac 20:7
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2. For it is by the Word of God that we can grow
spiritually
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- 1 Pe 2:2
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3. How we listen to the proclamation of God's Word is an
indication of our devotion to God
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a. We should be quick to hear what God's Word has to say
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- Ja 1:18-19
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b. It is important to receive God's Word with a proper
attitude of meekness and willingness to receive it
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- Ja 1:21; Mk 4:23-25
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4. HINT: As with singing, the more we study the Word in
private, the more we get out of it in the public assemblies!
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D. THE LORD'S SUPPER...
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1. This is also called:
-
a. The "breaking of bread" - Ac 2:42; 20:7
-
b. "Communion" - 1 Co 10:16
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2. A memorial feast instituted by Jesus Himself - 1 Co
11:23-26
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a. In it we remember:
-
1) The sinless body offered on the cross in
our place
-
2) The blood shed to provide forgiveness for
our sins
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b. Done faithfully, we proclaim our faith in the
efficacy of
-
the Lord's death
-
3. It should be done with all seriousness and
appropriateness
-
- 1 Co 11:27-29
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a. In a manner worthy of the One we are
remembering
-
b. A time also to reflect upon our relationship
with Him who
-
died for us
-
4. Done properly...
-
a. It honors Jesus ("This do, in remembrance
of Me")
-
b. It renews us to greater faithfulness - 1
Co 11:28-32
-
c. It strengthens our oneness in the body of
Christ
-
- 1 Co 10:17
-
d. We continually share in the "body and blood
of the Lord"
-
- 1 Co 10:16
-
1) Not literally
-
2) Perhaps referring to a continual communion
with the
-
benefits of that sacrifice (e.g.,
forgiveness)
-
5. HINT: Reading passages like Isaiah 53, Psalms 22,
and the
-
Gospel records of Christ's suffering and death
while partaking
-
of the Supper can help keep our minds focused on
what we are
-
doing
-
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E. THE COLLECTION...
-
1. The early church is noteworthy for its love for
one another
-
- Ac 2:44,45; 4:32-35
-
2. Such love went beyond those in the local
congregation
-
- Ac 11:27-30
-
3. In time, a systematic manner for providing for
needy
-
Christians was instituted - 1 Co 16:1-2
-
4. The primary purpose of the collection, then, was
to provide
-
for needy Christians
-
a. Locally and abroad
-
b. Including those who devote their lives to
preaching the
-
gospel - 2 Co 11:8,9; Ph 4:10-18
-
5. How much should one give? The New Testament
does not set a
-
percentage (like the "tithe", or a tenth, found
in the Old
-
Testament), but rather instructs us to give
according to the
-
following principles:
-
a. "As he may prosper" - 1 Co 16:2
-
b. Whatever is given with "a willing mind" -
2 Co 8:12
-
c. "According to what one has" - 2 Co 8:12-13
-
d. "As he purposes (plans) in his heart" - 2 Co
9:7
-
e. Whatever one can give "cheerfully", not
"grudgingly" or
-
"of necessity" - 2 Co 9:7
-
f. Keeping in mind the principle of "sowing and
reaping"
-
- 2 Co 9:6,8
-
6. Even this activity fulfills the three-fold
purpose mentioned
-
at the beginning of our lesson:
-
a. We are blessed in giving - Ac 20:35; 2 Co
9:11
-
b. Brethren's needs are met - 2 Co 9:12a
-
c. God is glorified - 2 Co 9:12-15
-
7. HINT: to help motivate us in giving, remember
the examples
-
of the churches in Macedonia and of the Lord
Himself - 2 Co 8:
-
1-9
-
-
II. HOW TO GET THE MOST OUT OF OUR ASSEMBLIES
-
-
A. KEEP IN MIND WHO IS PRESENT...
-
1. Our brethren in Christ
-
a. People like you, who appreciate the presence
and encourage-
-
ment of other Christians
-
b. So take the time to visit with them before
and after the
-
assembly
-
1) Don't get into the habit of always coming
in at the last
-
minute
-
2) Don't be in such a rush to leave after the
service is
-
ended
-
2. Frequently visitors
-
a. Who naturally draw conclusions about the
congregation
-
during their visit
-
1) Will they conclude we are really disciples
of Jesus?
-
- cf. Jn 13:35
-
2) Will they say in their hearts "God is
truly among you"?
-
- cf. 1 Co 14:25
-
b. So take the time to welcome them and visit
with them
-
- He 13:2
-
3. And especially our Lord
-
a. As He promised in Mt 18:20
-
b. Do we act as we would if He were bodily
present?
-
-
B. "YOU GET OUT OF IT WHAT YOU PUT INTO IT"
-
1. Preparation beforehand makes a big difference
-
a. Such as praying and meditating upon what you
are going to
-
do
-
b. Planning what you can do to make the assembly
more edifying
-
(such as welcoming and visiting)
-
c. In other words, come to serve, not to be
served (although
-
you will blessed in return by doing it this
way)
-
2. The more you come, the more interest you show,
the more (and
-
faster) you will grow!
-
a. This is true in any endeavor (e.g., physical
exercise,
-
hobbies)
-
b. "How often do I have to come?" is an
indication of grave
-
spiritual immaturity!
-
1) It displays a lack of true love for Christ
and His
-
brethren
-
2) It shows that one is selfishly concerned
with how little
-
they can do to save themselves
-
3) How does the love of God abide in such a
person?
-
- cf. 1 Jn 3:16-19
-
-
CONCLUSION
-
-
1. Rather, our attitude ought to be like that expressed
by David in
-
Ps 122:1
-
-
2. Neglecting the assemblies is detrimental to our
spiritual growth as
-
disciples of Christ
-
-
3. Do we express our love for God, our brethren, even our
own selves as we should?
-
-
4. One of the greatest spiritual blessings we enjoy in
Christ in this life is the fellowship we share in our public assemblies...
Let's all do our part to fully utilize that blessing!
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Does one attend the assemblies to be entertained, or
to serve?
-
-
2. Do you attend every assembly of the congregation where
you are?
-
-
3. If not, are you praying to God to help you make it
possible for you
-
to do so?
-
-
4. What can you do before the assemblies to get more out
of them?
-
-
-
"A CLOSER WALK WITH GOD"
-
-
-
Principles Of Prayer
-
-
INTRODUCTION
-
-
1. One of the greatest blessings enjoyed by Christians in
this life is
-
the privilege of PRAYER, by which we can approach God
-
a. Through prayer, the Christian can find FORGIVENESS for
sins
-
- 1 Jn 1:9
-
b. Through prayer, the Christian can find PEACE to
replace anxiety
-
- Ph 4:6-7
-
c. Through prayer, the Christian can receive STRENGTH
from God through His Spirit - Ep 3:14-16
-
-
2. For such reasons, Paul frequently exhorted Christians
to be diligent in their prayers...
-
a. "praying always with all prayer and supplication..." -
Ep 6:18
-
b. "Continue earnestly in prayer, being vigilant in it
with thanks-giving" - Co 4:2
-
c. "Pray without ceasing" - 1 Th 5:17
-
-
3. Yet Jesus knew that people would tend to become slack
in their
-
prayers - Lk 18:1
-
a. It is out of a similar concern that prompts two
lessons devoted
-
specifically to "PRAYER"
-
b. It is hoped that you will be encouraged to be more
diligent in
-
prayer as we examine:
-
1) Basic PRINCIPLES of prayer taught in God's Word
-
2) Suggestions concerning the PRACTICE of prayer in our
daily lives
-
-
[In this lesson, then, PRINCIPLES OF PRAYER, beginning
with...]
-
-
I. CHARACTERISTICS OF ACCEPTABLE PRAYER
-
-
A. IT MUST BE OFFERED "IN FAITH"...
-
1. "And all things, whatever you ask in prayer,
believing, you
-
will receive." - Mt 21:22
-
2. We must have faith in God, and in His ability to
answer
-
- He 11:6
-
3. Otherwise, prayer will not be answered - cf.
Ja 1:5-8
-
4. Is our faith weak? Then increase it with the
help of God's
-
Word - Ro 10:17
-
-
B. IT MUST BE OFFERED "IN THE SPIRIT OF HUMILITY"...
-
1. Notice the example of the Pharisee and the publican
-
- Lk 18:9-14
-
2. Remember, "The LORD is near to those who have a broken
heart,
-
and saves such as have a contrite spirit" - Ps 34:18
-
3. As quoted by James: "God resists the proud, but gives
grace to the humble" - Ja 4:6
-
-
C. IT MUST BE OFFERED "IN HARMONY WITH GOD'S WILL"...
-
1. God answers prayer that is offered "according to His
will"
-
- 1 Jn 5:14
-
2. Jesus provided the example for us in His prayers at
Gethsemane
-
- Lk 22:42
-
3. Too often, prayers are unanswered because they are
more concerned with OUR will, rather than GOD'S will! - cf. Ja 4:3
-
-
D. IT MUST BE OFFERED "BY THOSE RIGHTEOUS BEFORE
GOD"...
-
1. "For the eyes of the LORD are on the righteous,
and His ears
-
are open to their prayers; but the face of the
LORD is against
-
those who do evil" - 1 Pe 3:12
-
2. The prayers of the righteous person are
effective
-
- Ja 5:16-18
-
3. But those continuing in sin He will not hear! -
Pr 28:9;
-
Is 59:1-2
-
4. To be righteous before God...
-
a. Requires that we submit to the "righteousness
of God"
-
offered in Christ - cf. Ro 10:1-4
-
b. I.e., respond to the gospel of Christ - Ro
1:16-17
-
-
E. IT MUST BE OFFERED "IN THE SPIRIT OF
THANKSGIVING"...
-
1. "giving thanks always for all things to God" -
Ep 5:20
-
2. "in everything by prayer and supplication with
thanksgiving"
-
- Ph 4:6
-
3. "...prayer, being vigilant in it with
thanksgiving" - Co 4:2
-
4. "pray without ceasing, in everything give
thanks"
-
- 1 Th 5:17-18
-
-- Do we think God will help us with our PRESENT
BURDENS if we
-
don't take the time to thank Him for PAST
BLESSINGS?
-
-
F. IT MUST BE OFFERED "WITH PERSISTENCE"...
-
1. Jesus illustrated this aspect of prayer through
two parables
-
a. The parable of the persistent friend - Lk
11:5-10
-
b. The parable of the persistent widow - Lk
18:1-8
-
2. The virtue of persistence is demonstrated in the
prayers of:
-
a. Jesus at Gethsemane - Mt 26:44
-
b. Paul, pertaining to his "thorn in the flesh"
- 2 Co 12:7-8
-
c. The early church - Ac 2:42
-
-
G. IT MUST BE OFFERED "IN THE NAME OF JESUS"...
-
1. "Giving thanks always for all things to God the
Father in the
-
name of our Lord Jesus Christ" - Ep 5:20
-
2. This means much more than simply adding a little
phrase "in
-
Jesus' name" at the end of our prayers!
-
a. We must realize that Jesus is the only way by
which we can
-
approach God - Jn 14:6
-
b. We must view Him as our "high priest" who
intercedes for us
-
- He 7:24-25; Jn 14:13
-
3. Appealing to God in the name of His Son can
give us great
-
confidence that God will give us what we need! -
He 4:14-16
-
-
[Such are the conditions that make prayer acceptable to
God. But it
-
might be helpful to also notice a few...]
-
-
II. OBSTACLES TO PRAYER
-
-
A. UNCONFESSED SIN...
-
1. "If I regard iniquity in my heart, the Lord will
not hear"
-
- Ps 66:18
-
2. The BASIS for prayer rests upon our being in
fellowship with
-
Him; such fellowship is broken if we do not
confess our sins
-
to Him!
-
-
B. IMPROPER TREATMENT OF OTHERS...
-
1. How we treat others has a bearing upon whether
God will hear
-
our prayers!
-
a. E.g., how we treat the poor - Ps 41:1-3
-
b. E.g., how one treats his friend - Mt
5:23-24
-
c. E.g., how a husband treats his wife - 1 Pe
3:7
-
2. We must correct our relationships with others
(if possible)
-
before we can expect God to hear our prayers!
-
3. Especially if we desire to receive forgiveness
for our sins!
-
- Mt 6:14-15; 18:21-23
-
-
[Finally, it is important to bear in mind that God
answers prayer in
-
various ways...]
-
-
III. ANSWERS TO PRAYERS
-
-
A. "REQUEST GRANTED"...
-
1. God may answer "YES" , and grant the petitions
we ask of Him
-
2. Such will be the case the more we try to do His
Will in our
-
lives - 1 Jn 3:22
-
-
B. "REQUEST GRANTED, BUT NOT YET"...
-
1. God may grant our request, but in time and
according to His
-
purpose for our lives
-
2. "To everything there is a season, a time for
every purpose
-
under heaven" - Ec 3:1
-
3. So we may think God is saying "NO", when He is
really saying
-
"YES, BUT WAIT"
-
-
C. "REQUEST GRANTED, BUT NOT AS YOU MIGHT EXPECT"...
-
1. Sometimes God says "YES", but answers it in way
differently than we anticipated
-
2. Remember, God's thoughts and methods are often much
different than ours - Is 55:8,9
-
3. Like asking God for strength and perseverance...
-
a. He may give us trials to bear
-
b. Which in turn develops the virtues we prayed for!
-
4. We should be careful and not dictate to God HOW to
answer our prayers...
-
a. Limit the "HOW" and we might be limiting the "RESULT"
-
b. For example, the way some pray for the sick, they
limit God as to how He might restore them
-
-
D. "REQUEST DENIED"...
-
1. Often God says "NO"
-
2. But we must trust that God, who knows all and what is
best, would do so only if granting our request might not be for our good
-
- cf. He 12:5-11
-
3. We may not fully understand, but we can still fully
trust Him!
-
- cf. Hab 3:17-19
-
4. Especially in light of the promise in 1 Co 10:13
-
-
CONCLUSION
-
-
1. The ability to pray to God and receive answers in our
lives is truly
-
one of the greatest blessings we can have as children
of God!
-
-
2. Hopefully, understanding and applying the principles
discussed in
-
this lesson will assure greater success in having our
prayers
-
answered
-
-
3. Our next lesson will deal with "THE PRACTICE OF
PRAYER", offering
-
suggestions on the when, with whom, how and what of
prayer
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Do you find it easy or difficult to pray?
-
-
2. Do you believe in the power of God to answer prayer?
-
-
3. Should you be disappointed when it appears that God
has answered
-
your prayer with a "NO"?
-
-
4. Are you spending time every day devoted to prayer?
-
-
-
"A CLOSER WALK WITH GOD"
-
-
The Practice Of Prayer
-
-
INTRODUCTION
-
-
1. In our
previous lesson, we
discussed PRINCIPLES of prayer, such as:
-
a. Characteristics of acceptable prayer
-
b. Obstacles to prayer
-
c. Answers to prayer
-
-
2. With a desire to encourage disciples of Jesus to more
diligent
-
praying, this lesson will offer suggestions as to the
PRACTICE of
-
prayer...
-
-
I. WHEN SHOULD WE PRAY?
-
-
A. HAVING "SET TIMES" TO PRAY CAN HELP TO CREATE THE
HABIT OF PRAYING...
-
1. For example, consider the practice of:
-
a. David, whom God described as "a man after My
own heart"
-
- Ps 55:17
-
b. Daniel, whom the angel of God described as "O
man greatly
-
beloved" - Da 6:10
-
2. These great men of God made it a habit to pray
at set times
-
throughout the day; we would do well to imitate
their example
-
3. At the very least...
-
a. Find some time each day to be alone with God
in prayer
-
1) Early morning may be best for some
-
2) Others might find it easier to be alone
late at night
-
b. Make it a SPECIAL TIME to be alone with your
Heavenly
-
Father!
-
-
B. YET PRAYERS SHOULD NOT BE LIMITED TO "SET TIMES"...
-
1. Special needs call for special times of praying
-
2. Consider the examples of:
-
a. Jesus, praying on important occasions - Lk
6:12-13
-
b. Paul, praying in trying circumstances - Ac
16:25
-
c. Nehemiah - praying on the spur of the moment
- Neh 2:4-5
-
-
C. THE GOAL IS TO "PRAY WITHOUT CEASING" - 1 Th 5:17
-
1. Having "set times" will help develop the
experience in praying
-
2. Praying "spontaneously" as needs arise will
develop the
-
disposition to pray in every circumstance
("without ceasing")
-
-
II. WITH WHOM SHOULD WE PRAY?
-
-
A. JESUS EXHORTED US TO PRAY "IN SECRET" - Mt 6:5-6
-
1. Private prayer should occupy the largest portion
of our total
-
life of prayer
-
2. Consider the value of "secret prayer":
-
a. It forms a close union, communion and
fellowship with God
-
(you two are the only ones there!)
-
b. It is a true test of your sincerity and
devotion
-
1) You certainly are not doing it to please
men (they can't
-
see you)
-
2) You can't be trying to falsely impress God
(He will see
-
right through you)
-
c. Your Father will reward you "openly" - Mt
6:6
-
-- THEREFORE, "PRIVATE PRAYER" SHOULD BE A
PRIORITY!
-
-
B. JESUS ALSO SPOKE OF PRAYING WITH "TWO OR THREE"
-
- Mt 18:19-20
-
1. The early Christians prayed together often...
-
a. In times of trouble - Ac 4:23-24; 12:5,12;
16:25
-
b. In times of departure - Ac 20:36; 21:5
-
2. A sweetness of fellowship and sense of strength
comes when
-
God's people pray together
-
-- THEREFORE, "PRAYING WITH OTHERS" SHOULD BE DONE AS
OFTEN AS WE CAN --
-
-
III. HOW SHOULD WE PRAY?
-
-
A. JESUS TAUGHT HOW TO PRAY - Lk 11:1-4
-
1. The "Lord's Prayer", as it is commonly called,
is a model, a
-
guide for learning how to pray
-
2. A careful examination of this prayer reveals
that proper
-
prayer includes:
-
a. To "whom" we should pray ("Our Father in
heaven")
-
b. Praising God ("Hallowed be Your Name")
-
c. Supplication
-
1) For God's purposes ("Your kingdom come.
Your will be
-
done...")
-
2) For our physical needs ("Give us this
day our daily
-
bread")
-
3) For our spiritual needs ("Forgive
us our sins...")
-
4) For the spiritual needs of others ("For
we also forgive
-
everyone who is indebted to us")
-
3. He also stressed the importance of simplicity in
our prayers
-
- Mt 6:7-8
-
-
B. A HELPFUL ACROSTIC IN LEARNING TO PRAY IS
"A-C-T-S"...
-
1. A = ADORATION
-
a. I.e., praising God
-
b. A good example of this is found in 1 Chr 29:10-13
-
c. Spending time in sincere praise of God's greatness
will help put us in the proper spirit of humility
-
2. C = CONFESSION
-
a. I.e., acknowledging our sins before God
-
b. When we understand how sin can break the fellowship we
have with God, we naturally desire its quick remission
-
c. Fortunately, as Christians we can be cleansed by the
blood of Jesus as we confess our sins - 1 Jn 1:9
-
3. T = THANKSGIVING
-
a. This is an important part of prayer, even those in
which we are making requests - Ph 4:6
-
b. The benefits of giving thanks are many:
-
1) Causes us to acknowledge God's existence,
love, and care
-
2) Reminds us of His goodness
-
3) Helps to shift our focus from what we
don't have to what
-
we do have
-
c. The kind of things to be thankful for:
-
1) Things we can see in our lives...
-
a) Health
-
b) Family and friends
-
c) God's guidance, answers to previous
prayers
-
2) Things we may not be able to see...
-
a) Our adoption as His children
-
b) The forgiveness of sins
-
c) The hope of eternal life
-
d) The assurance of His continued presence
-
d. God's people have every reason to be thankful, and to
be known for "abounding in thanksgiving" - Co 1:12; 2:7;
3:15; 4:2
-
4. S = SUPPLICATION
-
a. I.e., making requests of God - Ph 4:6
-
b. If we are faithful in including the first three
(adoration,
-
confession, thanksgiving), this last will
prevent prayer
-
from being simply a spiritual "shopping list"
-
c. When we broaden our requests to include others,
we enter
-
into one of the most noble realms of prayer:
INTERCESSION
-
1) Something which God wants us to do - 1
Ti 2:1
-
2) Examples of whom we can pray for are given
in the next
-
section...
-
-
IV. FOR WHAT SHOULD WE PRAY?
-
-
A. IN THE SCRIPTURES, GOD INDICATES THAT HE WISHES US
TO PRAY FOR...
-
1. SELF
-
a. For physical daily needs - Mt 6:11
-
b. For personal growth in Christlikeness and
devotion to God
-
- Co 1:9-12
-
2. FAMILY
-
a. For spouse, children, parents, siblings, etc.
-
b. For their nurture and growth in the teaching
of the Lord
-
- Ep 6:4
-
3. COMMUNITY
-
a. For peace to prevail
-
b. E.g., Jer 29:7
-
4. CHURCH
-
a. For love and unity to prevail - Jn 13:35;
17:20-21
-
b. For the spiritual growth of each member -
Ph 1:9-11
-
c. For the gospel to have free course - 2 Th
3:1
-
5. NATION
-
a. For national repentance and consciousness of
who God is
-
- Ps 33:12; Pr 14:34
-
b. For leaders to rule wisely - 1 Ti 2:2
-
6. NON-BELIEVERS
-
a. For their salvation - Ro 10:1
-
b. For the effort of those involved in teaching
them
-
- Ep 6:18-20
-
7. THE SICK
-
a. For their restoration to health - Ja
5:14-15
-
b. For spiritual strength and peace of mind -
Ja 5:16
-
8. THE POOR & OPPRESSED
-
a. Such as the homeless, fatherless, unborn
children
-
- Pr 29:7
-
b. Those in other nations oppressed by their own
rulers or
-
outside influences
-
-
B. IT MIGHT HELP TO HAVE A "PRAYER STRATEGY"...
-
1. On MONDAY - Family
-
a. Pray for both immediate and extended family
members
-
b. For both their physical and spiritual
well-being
-
2. On TUESDAY - Church
-
a. For members in the local congregation
-
b. For Christians and congregations throughout
the world
-
3. On WEDNESDAY - Community
-
a. For community leaders
-
b. For your neighbors
-
4. On THURSDAY - Nation
-
a. For elected officials
-
b. For efforts to bring peace and righteousness
-
5. On FRIDAY - World
-
a. For world peace
-
b. For nations that are "closed" to the gospel
-
6. On SATURDAY -
Afflicted
-
a. For the poor, homeless, jobless
-
b. For those in prison
-
c. For those who are sick
-
d. For widows, single mothers, fatherless
children
-
-
CONCLUSION
-
-
1. These are simply suggestions, to help us see that
there is much we
-
can be praying for; other suggestions could include:
-
a. A "daily prayer strategy" (morning-family;
noon-church;
-
evening-community)
-
b. When praying for the nation and the world, pray
about the events
-
described in the newspaper
-
c. Keeping a "list" or "journal" of those for whom you
are praying
-
-
2. The important thing is to PRAY, and to do so:
-
a. "always"
-
b. "in everything"
-
c. "earnestly"
-
d. "being vigilant"
-
e. "without ceasing"
-
-
3. I hope these last two lessons will encourage us to be
more diligent
-
in utilizing this wonderful privilege of prayer!
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Do you spend time each day in prayer to God?
-
-
2. Do you find prayer an easy or difficult activity?
-
-
3. Do you pray with other people at times other than
before meals, in
-
Bible classes, or in the assembly?
-
-
4. Do your prayers include the needs of others, or just
your own
-
concerns?
-
-
-
A CLOSER WALK WITH GOD"
-
-
Studying The Bible
-
-
INTRODUCTION
-
-
1. An important element involved in our walk with God is
BIBLE STUDY
-
-
2. Some new Christians find difficulty getting started in
this area
-
-
3. But this is an important duty, one which the Bible
emphasizes
-
- Ac 2:42; 1 Pe 2:2
-
-
I. WHY BIBLE STUDY IS IMPORTANT
-
-
A. BECAUSE THE BIBLE POSSESSES THE POWER OF
"SANCTIFICATION"...
-
1. "Sanctification" means "to set apart"; as used
in the Bible,
-
to set apart for God's purpose
-
2. The Word of God is the means by which God does
this...
-
a. As praised by David in his psalm - Ps
19:7-11
-
b. As mentioned in the prayer of Jesus - Jn
17:17
-
-- IF WE ARE GOING TO BE USEFUL TO GOD, THEN WE NEED TO
STUDY HIS WORD!
-
-
B. BECAUSE THE BIBLE POSSESSES THE POWER OF
"PRESERVATION"...
-
1. A lack of knowledge has always destroyed the
people of God
-
- Ho 4:6
-
2. But the YOUNG can keep their ways pure by the
Word of God
-
- Ps 119:9
-
3. And the ELDERS were exhorted to keep the church
by the Word
-
- Ac 20:28-32
-
-- ONE OF THE FIRST STEPS TOWARD BACKSLIDING IS TO
NEGLECT GOD'S WORD!
-
-
C. BECAUSE THE BIBLE POSSESSES THE POWER OF
"SALVATION" AND "CONDEMNATION"...
-
1. Received properly, it can save our souls! -
Ja 1:21
-
2. It will be the standard by which we will be
judged - Jn 12:48
-
-
[Will the Word save us, or will it condemn us? Careful
study and
-
application of the Bible will make the difference!]
-
-
II. WHY BIBLE STUDY IS OFTEN NEGLECTED
-
-
A. SOME PEOPLE JUST "TAKE THE PREACHER'S WORD"...
-
1. For this reason, they do not study for
themselves
-
2. Most preachers are good men, but they can still
be wrong
-
- Ac 18:24-26
-
3. It is our responsibility to "test the spirits" (1
Jn 4:1-2),
-
and to be able to identify "false apostles" (2
Co 11:13-15)
-
-
B. SOME PEOPLE SAY "THEY CAN'T GET ANYTHING OUT OF THE
BIBLE"...
-
1. This may be because they read it so little, or
because they do
-
not know how to go about studying it
-
2. Often it is because they do not use a modern
English
-
translation
-
3. Most have simply made little effort to
understand it
-
4. Yet Paul assumed that people could understand it
if they read
-
it - cf. Ep 3:3-4
-
-
C. SOME PEOPLE SAY "THEY DON'T HAVE THE TIME"...
-
1. People who DO study are busy too, but they leave
off things
-
that are less important
-
2. As Jesus commanded, we must put the things of
the kingdom of
-
God FIRST - Mt 6:33
-
-
[There is really no excuse for neglecting the Word of
God. In view of
-
its importance, we would be foolish to do so.
-
-
But how shall one study the Word of God? There are
several different
-
approaches...]
-
-
III. METHODS OF BIBLE STUDY
-
-
A. THE "PLANNED-LESSON" METHOD...
-
1. "A Closer Walk With God" is an example of
this method
-
2. Someone prepares lessons on a subject, then it
is studied in a
-
class or at home
-
3. This is a good way to study, but one's study
should not be
-
limited to this method
-
-
B. THE "SUBJECT" METHOD...
-
1. This involves selecting some subject (e.g.,
"baptism"), then
-
collecting and studying each passage in the
Bible on the
-
subject
-
2. This method has its advantages, but it can be
easy to take
-
things out of context and draw the wrong
conclusion
-
-
C. THE "BOOK" METHOD...
-
1. This consists of an intensive study of a single
book of the
-
Bible
-
2. Since the Bible was written a book at a time,
this is probably
-
the best way to study the Bible
-
3. DAILY BIBLE READING programs can very easily
utilize this
-
approach to the Scriptures
-
a. E.g., following a program to read through the
entire Bible
-
each year
-
b. E.g., taking a chapter each week to read and
study daily,
-
you can cover the New Testament in depth over
a five year
-
period
-
-- Doing both of these will give a person an
OVERALL under-
-
standing of the Bible and an INDEPTH
understanding of the
-
New Testament
-
-
[To get more out of the studying you do...]
-
-
IV. SOME SUGGESTIONS FOR BIBLE STUDY
-
-
A. SET A REGULAR TIME...
-
1. Regularity is a key to success, so set aside
some regular time
-
for study
-
a. For "night owls", the best time may be late
at night, after
-
the children are in bed
-
b. For "morning larks", early morning before the
children
-
arise might be better
-
2. Family study is a good practice, but each person
needs also to
-
have a regular time in which he or she can come
face to face
-
with God's message ALONE
-
-
B. PRAY AS YOU STUDY...
-
1. Begin your study with prayer - cf. Ps 119:18
-
2. As you study, ask God for the wisdom and
strength to
-
understand and obey His Word - cf. Ps 119:5,6
-
3. End your study with prayer - cf. Ps 119:10-11
-
-
C. UTILIZE VARIOUS HELPS...
-
1. TRANSLATIONS
-
a. Using various translations can help make
understanding the
-
Bible easier
-
b. The more reliable translations are:
-
1) King James Version (a classic, but
somewhat archaic)
-
2) New King James Version (my personal
choice)
-
3) American Standard Version (most literal,
but hard to
-
read)
-
4) New American Standard Version (a wordy
update to the
-
ASV)
-
c. Some translations that are easy to read can
be used as
-
references (e.g., New International Version)
-
d. One should not put much stock in versions
translated...
-
1) By one man (e.g., The Living Bible)
-
2) By individuals from one denominational
background (e.g.,
-
The New World Translation)
-
2. DICTIONARIES
-
a. Not knowing the meaning of words is the most
common cause
-
for not understanding the Bible
-
b. An ordinary English dictionary can be used,
but there are
-
special Bible dictionaries that are more
useful and
-
accurate
-
c. A good one is "Vine's Expository Dictionary"
-
3. CONCORDANCE
-
a. This useful work contains words in
alphabetical order along
-
with a list of verses in the Bible where they
are found
-
b. It can be a great time saver in finding
verses based on a
-
given subject
-
c. If possible, use a concordance based upon the
translation
-
you use
-
4. ENCYCLOPEDIAS
-
a. This type of reference gives detailed
articles on the
-
people, places, and things mentioned in the
Bible
-
b. Two good sets are:
-
1) Zondervan's Pictorial Encyclopedia Of The
Bible
-
2) The International Standard Bible
Encyclopedia
-
5. COMMENTARIES
-
a. These are books written by scholars
commenting on various
-
books of the Bible
-
1) One must be careful, as these scholars are
not inspired
-
and are subject to mistakes
-
2) But their insights and the fruit of their
own study can
-
be helpful
-
b. It might be good to ask mature Christians
what commentaries
-
they can recommend
-
6. These and other reference helps are often found
in church
-
libraries and may be available for your use; in
time, you
-
should gradually develop your own library of
Bible study aids
-
-
CONCLUSION
-
-
1. Such aids can be a great help, but make sure that the
conclusions
-
you draw are based upon your own careful study of
God's Word!
-
-
2. What is most important is that we are engaged in some
sort of
-
consistent, systematic study of the Bible so that we
are ever being
-
blessed by the Word of God!
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. How long do you study the Bible daily?
-
-
2. Do you study the class lessons at home (when
available) that you have in church?
-
-
3. If you are not doing so now, are you willing to spend
15-30 minutes
-
daily in Bible study?
-
-
4. What's your biggest problem in studying?
-
-
-
-
"A CLOSER WALK WITH GOD"
-
-
The Joy Of Singing
-
-
INTRODUCTION
-
-
1. Another important element of our walk with God is the
act of singing
-
praises...
-
a. We spend nearly a third of our assemblies engaged
in this
-
activity
-
b. It also has a place in our private devotions to God
-
-- And rightly so, for it has the potential of reaping
great
-
spiritual benefits to those who engage in it
properly
-
-
2. It is clear that those who walked with God in Old
Testament times
-
delighted in singing - cf. Ps 146:1-2
-
-
3. Christians were taught to respond to the goodness of
God in a
-
similar way - Ja 5:13
-
-
4. But there are indications in many churches which cause
me to wonder if some have lost the joy of singing
-
a. Many Christians sing with virtually no emotion
-
b. Some go one step further, and do not sing at all!
-
c. I have personally known Christians, who...
-
1) Complained because time available for classes
was taken up by
-
the singing of a few hymns
-
2) Will not attend a worship service if they know
it will be
-
devoted primarily to singing
-
d. In contrast, it was common in the past for people
to travel some
-
distance to attend a service devoted to praising
God in song
-
-
5. WHY DO SUCH CONDITIONS EXIST? I suspect it may be a
failure to
-
appreciate:
-
a. The true purpose of singing
-
b. How we can get more out of singing
-
-
[In an effort to assure that we will experience the JOY
of singing,
-
let's first examine...]
-
-
I. THE PURPOSE OF SINGING
-
-
A. TO PRAISE THE LORD - Ac 16:25
-
1. This is the most popular concept of the purpose of
singing
-
a. Indeed, this is certainly the idea inherent in the
word "HYMN"
-
b. Which comes from the Greek word HUMNOS, meaning "a
song in praise of"
-
2. Praising God should be "a natural" for Christians!
-
a. For if David in the Old Testament reacted
this way to the
-
blessings God gave him ... - Ps 28:6-7
-
b. How much more should we!
-
3. In fact, singing is one of the "spiritual sacrifices"
that we
-
are to offer to God - He 13:15
-
a. As "spiritual priests" we are to offer up
"spiritual
-
sacrifices acceptable to God" - 1 Pe 2:5
-
b. If we are not careful, we might be guilty of
offering
-
"defiled" service to God as was the case in
Malachi's day!
-
- cf. Mal 1:7-8, 12-13
-
-
B. TO TEACH AND ADMONISH ONE ANOTHER - Co 3:16; Ep
5:19
-
1. Our singing is not just directed toward God...
-
a. Certainly, many songs are
-
b. But many of the songs are directed to each
other
-
2. That's because many songs are designed to teach
one another
-
a. Teaching and admonishing us to live properly,
enjoying the
-
blessings of the Christian life
-
b. It might even be said that "congregational
singing" is
-
often "congregational teaching"!
-
c. Thus singing is a way that we can encourage
our brethren
-
and ourselves as well!
-
-
[When done properly, singing can be a wonderful blessing;
but how can we get the most out of singing?]
-
-
II. GETTING MORE OF OUR SINGING
-
-
A. WE MUST ENGAGE THE "MIND" AS WE SING...
-
1. Remember, singing is "teaching and admonishing
one another"
-
a. This assumes that we UNDERSTAND what we sing
-
b. We must be careful that our enjoyment of
singing is not
-
like the way many people enjoy their popular
music (liking
-
the music without necessarily understanding
the words)
-
2. Therefore, give careful attention to the WORDS
of the song
-
-
B. WE MUST ALSO ENGAGE THE "HEART" AS WE SING...
-
1. When we sing, we must do so...
-
a. "with grace in our hearts" - Co 3:16
-
b. "making melody in your heart" - Ep 5:19
-
2. This assumes that we involve our EMOTIONS as we
sing!
-
3. To sing without emotion (without grace in our
hearts)...
-
a. Will be evident in our countenances! - Pr
15:13
-
b. Is hypocritical, and condemned by Jesus! -
Mt 15:7-8
-
-
[So as we sing, do so with BOTH the emotions of the heart
and the
-
understanding of the mind. In a further effort to assure
that we
-
experience the "joy of singing", consider some...]
-
-
III. QUESTIONS TO EVALUATE YOUR SINGING
-
-
A. DO YOU LIMIT THE SPHERE OF YOUR SINGING?
-
1. Is your singing limited just to the public
assemblies?
-
2. Or do you utilize opportunities to sing at other
times with
-
others, or even alone?
-
3. Singing, like prayer, ought to be spontaneous,
arising
-
whenever the circumstances call for it - cf.
Ac 16:25;
-
Ps 34:1-3
-
-
B. IS THERE LACK OF EMOTION IN YOUR SINGING?
-
1. Remember, singing is to involve the HEART
-
2. And not with just "some" heart, but as in all
that we do for
-
the Lord, with "all" our hearts! - Mt 22:37
-
3. When it comes time to praise the Lord, it should
not be done
-
"half-heartedly"
-
a. Remember Mt 15:7-9
-
b. "It is a great sign of mediocrity to praise
always
-
moderately." - Vauvenargues
-
4. Not all may be talented in voice, but all can
and should bless
-
the Lord with their "whole being"! - Ps 103:1
-
-
C. DO YOU UNDERSTAND WHAT YOU ARE SINGING?
-
1. Again, singing must also involve the MIND
-
2. Some songs, though sounding beautiful, can be so
complicated
-
as to hinder understanding
-
a. E.g., the musical arrangement can be such
that one spends
-
more time concentrating on the notes rather
than the words
-
b. E.g., the pace of the song can be so fast
that we don't
-
absorb the meaning of the words
-
c. E.g., the words used may be unusual and not
understood by
-
the average singer
-
3. Song leaders can perform a valuable service by
being careful
-
in the songs they select to lead
-
a. Carefully introducing songs that may be new
to the congre-
-
gation
-
b. Taking a moment to explain the meaning of the
song or
-
unusual words in it
-
4. But the ultimate responsibility falls on us who
sing, so we
-
should make every effort to understand what we
are singing
-
-
D. DO YOU STRESS MUSICAL HARMONY TO THE DETRIMENT OF
NEW TESTAMENT SINGING?
-
1. Fortunately, God stresses making melody in our
hearts over
-
making harmony with our voices
-
2. In a natural desire to offer beautiful praise,
do you
-
discourage those who might not have trained
voices but still
-
love to praise God with their whole being?
-
3. I have occasionally seen some Christians give a
criticizing
-
look at others who sang "off key"
-
4. But the emphasis should be on praising God in
heart and mind,
-
and not how it may sound to the human ear!
-
-
E. DO YOU HINDER YOUR OWN SINGING BY WHERE YOU SIT?
-
1. Sitting alone or spread out naturally
discourages many from
-
singing as they otherwise might
-
2. People become more involved, are more uplifted,
edify others
-
better, when they sit together and close to the
song leader
-
3. One of the first steps to better singing is to
sit with others
-
who love to sing!
-
-
CONCLUSION
-
-
1. Have we lost the joy of singing?
-
-
2. I believe that if we could see ourselves as song
leaders do, we might be constrained to say "yes"!
-
-
3. I hope that by reminding ourselves of the purpose of
singing and how to get more out of it, we might rekindle this act of worship
which can do so much for our walk with God!
-
-
4. May David's attitude, a man after God's own heart,
describe our own:
-
-
"I will sing to the Lord as long as I live;
-
I will sing praise to my God while I have my
being."
-
- Ps 104:33
-
-
"Praise the Lord!
-
For it is good to sing praises to our God;
-
For it is pleasant, and praise is beautiful."
-
- Ps 147:1
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Which is more important when we sing, how we sound or
how we feel?
-
-
2. Are we really teaching and admonishing one another in
song if we just whisper or mouth the words?
-
-
3. Do we sing because we are happy, or are we happy
because we sing?
-
-
4. Do you sing praises to God by yourself throughout the
week?
-
-
5. Does your family ever sing spiritual songs together
(e.g., while traveling in the car)?
-
-
6. Which is more unscriptural, singing with mechanical
instruments, or singing without engaging the instrument of the heart?
-
-
-
-
"A CLOSER WALK WITH GOD"
-
-
Growing In The Knowledge Of Jesus
Christ
-
-
INTRODUCTION
-
-
1. An important element in having a closer walk with God
is fulfilling
-
the command given by the apostle Peter in 2 Pe 3:18
-
a. What does it mean to "grow in the knowledge of our
Lord and
-
Savior Jesus Christ"?
-
b. How can we be sure that we are growing in this
"knowledge"?
-
-
2. Peter has defined what is meant to grow in the
knowledge of Christ,
-
and his definition is found in 2 Pe 1:2-11
-
-
3. In this lesson, we shall:
-
a. Look more closely at what is involved in
"Growing In The
-
Knowledge Of Jesus Christ"
-
b. Consider reasons why we should desire to grow in
this "knowledge"
-
-
I. WHAT "GROWING IN THE KNOWLEDGE OF JESUS CHRIST"
INVOLVES
-
-
A. FIRST, IT INVOLVES THE DEVELOPMENT OF EIGHT
"GRACES"...
-
1. These "graces" are listed in 2 Pe 1:5-7
-
2. Briefly defined...
-
a. FAITH is "conviction, strong assurance"
-
b. VIRTUE is "moral excellence, goodness"
-
c. KNOWLEDGE is "correct insight"
-
d. SELF-CONTROL is "self-discipline"
-
e. PERSEVERANCE is "bearing up under trials"
-
f. GODLINESS is "godly character out of devotion
to God"
-
g. BROTHERLY KINDNESS is "love toward brethren"
-
h. LOVE is "active goodwill toward those in
need"
-
3. Notice carefully 2 Pe 1:8
-
a. We must "abound" in these eight "graces"
-
b. Only then can it be said that we are "growing
in the
-
knowledge of Jesus Christ"
-
4. Therefore we are discussing something more than
simply
-
increasing our "intellectual" knowledge of Jesus
Christ!
-
a. Though such knowledge has a place, it is just
one of the
-
graces necessary
-
b. Peter is talking about growing in a FULLER
AND MORE
-
PERSONAL knowledge of Jesus Christ!
-
1) Which comes by developing the
"Christ-like" attributes
-
defined above
-
2) The more we grow in these "graces", the
more we really
-
"know" Jesus (for He is the perfect
personification of
-
these "graces")
-
5. That it involves more than intellectual
knowledge is also
-
evident from the Greek word used for knowledge
in 2 Pe 1:2-3,
-
8
-
a. The word is epiginosko, meaning "to become
thoroughly
-
acquainted with, to know thoroughly, to know
accurately,
-
know well" (THAYER)
-
b. Such knowledge comes only as we DEMONSTRATE
these
-
"Christ- like
graces" in our lives
-
-
B. SECOND, IT INVOLVES DEVELOPING THESE "GRACES" IN
CONJUNCTION
-
WITH EACH OTHER...
-
1. Notice the word "add" (or "supply") in 2 Pe
1:5
-
a. Before each grace mentioned, the word is
implied
-
b. The word in Greek is epichoregeo
-
1) "Originally, to found and support a
chorus, to lead a
-
choir, to keep in tune"
-
2) "Then, to supply or provide"
-
c. This word then suggests the idea of "each
grace working in
-
harmony with the others to produce an overall
effect"
-
2. Notice also the preposition "to" (or "in") in
2 Pe 1:5-7
-
a. This suggests that "each grace is to temper
and make
-
perfect the grace that goes before it"
-
b. To illustrate:
-
1) "to knowledge (add) self-control" - the
grace of self-
-
control enables one to apply properly the
knowledge one
-
has
-
2) "to self-control (add) perseverance" -
self-control in
-
turn needs the quality of perseverance to
be consistent
-
day after day
-
3. Thus each grace is necessary!
-
a. They must all be developed in conjunction
with each other
-
b. We cannot be selective and just pick the ones
we like and
-
leave others behind
-
-
C. THIRD, IT INVOLVES DILIGENT EFFORT...
-
1. Notice the word "diligence" in 2 Pe 1:5,10
-
2. It means "earnestness, zeal, sometimes with
haste"
-
3. To grow in the knowledge of Jesus Christ
requires much effort
-
4. We do not "accidently" or "naturally" develop
these graces!
-
-
[Is the effort worth it? In the context of this passage
Peter gives
-
FIVE reasons why we should "give all diligence" to grow
in this
-
knowledge of Jesus Christ...]
-
-
II. WHY WE SHOULD BE "GROWING IN THE KNOWLEDGE OF
JESUS CHRIST"
-
-
A. GRACE AND PEACE ARE "MULTIPLIED" IN THIS
KNOWLEDGE - 2 Pe 1:2
-
1. "Grace" and "peace" are common forms of greeting
in the New
-
Testament
-
a. Grace - the greeting which requests God's
unmerited favor
-
upon the person addressed
-
b. Peace - the greeting requesting the natural
result of God's
-
favor
-
2. Note that these two blessings are "multiplied"
in the
-
knowledge of Jesus Christ
-
a. All men experience God's favor and its result
to some
-
degree - cf. Mt 5:45
-
b. But only in Christ can one enjoy the "fulness"
of God's
-
favor and peace - Ep 1:3; Ph 4:6-7
-
-
B. ALL THINGS PERTAINING TO LIFE AND GODLINESS ARE
GIVEN THROUGH
-
THIS KNOWLEDGE - 2 Pe 1:3,4
-
1. "Life" in this context refers to our spiritual
life and well-
-
being
-
2. "Godliness" refers to the pious conduct which
comes out of
-
devotion to God
-
3. Only as we grow in this knowledge do we enjoy
the true, full
-
life available by God's divine power!
-
a. Which includes "exceedingly great and
precious promises"
-
b. Which enables us to be "partakers of the
divine nature"
-
c. Which can free us from the "corruption that
is in the world
-
through lust"
-
-
C. FAILURE TO GROW IN THIS KNOWLEDGE RESULTS IN
SPIRITUAL "MYOPIA"
-
AND "AMNESIA" - 2 Pe 1:9
-
1. Our religion is "short-sighted" if we are not
growing in the
-
knowledge of Jesus Christ!
-
a. For what is the ultimate objective of being a
Christian?
-
b. To become like Christ! - cf. Ro 8:29; Co
3:9-11
-
c. As we have seen, this is what it really means
to grow in
-
the knowledge of Christ
-
2. Failure to so grow is an indication that we
forgot why we were
-
redeemed by the blood of Christ in the first
place!
-
a. To have our sins forgiven, yes...
-
b. But then, that we might present ourselves to
God and become
-
what He wants us to be - LIKE HIS SON!
-
-
D. WE WILL NEVER STUMBLE - 2 Pe 1:10
-
1. This does not mean we will never sin - cf. 1
Jn 1:8,10
-
2. The word "stumble" in Greek means "to fall into
misery, become
-
wretched; cf. the loss of salvation" (Thayer)
-
3. We will never stumble so as to fall short of our
ultimate
-
salvation!
-
4. But this is true ONLY if we are "giving all
diligence" to grow
-
in the knowledge of Christ and thereby "making
our calling and
-
election sure"
-
-
E. AN ENTRANCE INTO THE "EVERLASTING KINGDOM" WILL BE
ABUNDANTLY SUPPLIED - 2 Pe 1:11
-
1. This "everlasting kingdom" is likely the
"heavenly kingdom"
-
referred to by Paul in 2 Ti 4:18
-
2. In other words, the ultimate destiny of the
redeemed!
-
3. What is meant by the idea of an "abundant
entrance"?
-
a. "You may be able to enter, not as having
escaped from a
-
shipwreck, or from fire, but as it were in
triumph."
-
(Bengel)
-
b. By possessing the eight graces, we will be
able to live
-
victoriously in this life and to joyously
anticipate what
-
lies ahead - cf. 2 Ti 4:6-8
-
-
CONCLUSION
-
-
1. These five reasons should sufficiently motivate us to
be diligent in
-
growing in the knowledge of Jesus Christ
-
-
2. Give all diligence to make our calling and election
sure, and have a
-
closer walk with God, by making every effort to add
these "graces"
-
to our lives!
-
-
3. Or have we forgotten that we were purged from our old
sins?
-
a. We have, if we are apathetic in our desire to grow
in these
-
"graces"!
-
b. If so, we need to repent and pray for forgiveness!
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Which of these "graces" do you think you have
developed best?
-
-
2. In which are you most lacking?
-
-
3. Do you feel you are making progress in the "knowledge
of Jesus
-
Christ"?
-
-
4. If not, what can you do to begin making progress?
-
-
-
"A CLOSER WALK WITH GOD"
-
-
Overcoming Sin
-
-
INTRODUCTION
-
-
1. A wonderful blessing we receive when we become
Christians is the
-
forgiveness of sins through the blood of Jesus Christ
-
a. At our BAPTISM, the blood of Christ cleanses us
from all PAST sins
-
b. Compare Ac 22:16 with Re 1:5
-
-
2. This does not mean that our problem with sin is
over...
-
a. We still sin at times - 1 Jn 1:8,10
-
b. Satan does his best to cause us to sin - 1 Pe
5:8
-
-
3. If we are to maintain a close walk with God, and
ultimately receive
-
the riches of glory He has prepared for us, we must
overcome the
-
problem of sin in two ways:
-
a. By sinning less and less - 1 Jn 2:1a
-
b. By knowing what to do when we do sin - 1 Jn
2:1b-2
-
-
4. This lesson is concerned with helping us see how sin
develops, and
-
how to overcome sin with its terrible consequences
-
-
[To overcome sin, we need to understand how it develops.
The Bible
-
outlines the development of sin in Ja 1:12-15...]
-
-
I. HOW SIN DEVELOPS
-
-
A. THE FIRST STAGE IS "TEMPTATION"...
-
1. In Ja 1:14, we see that "temptation"
includes two things:
-
a. DESIRE (some translations say "lust",
suggesting a strong
-
desire for something)
-
b. ENTICEMENT (an opportunity and encouragement
to satisfy the
-
desire)
-
2. Putting it in the form of a simple equation:
-
TEMPTATION = DESIRE +
OPPORTUNITY
-
3. To illustrate:
-
a. A small boy is TEMPTED to steal some cookies
when he WANTS
-
(desire) them and has an OCCASION
(opportunity) to take
-
them
-
b. The temptation becomes stronger if he wants
them badly, and
-
has a good chance of getting them without
being seen
-
4. PLEASE NOTE: At this stage in the development
of sin, actual
-
sin has not yet been committed
-
a. It is not a sin to be "tempted"
-
b. For Jesus Himself was "tempted as we are, yet
without sin"
-
- He 4:15; 2:18
-
-
B. THE SECOND STAGE IS "SIN" ITSELF...
-
1. "When desire has conceived, it gives birth to
sin" - Ja 1:15
-
2. It becomes sin when we ACT and YIELD to the
temptation
-
3. Thus sin involves the added step of some sort of
action on our
-
part
-
4. Again, in the form of a simple equation:
-
SIN = DESIRE + OPPORTUNITY +
ACTION
-
-
C. THE THIRD STAGE INVOLVES THE CONSEQUENCES OF
UNREPENTED AND
-
UNFORGIVEN SIN: "DEATH"
-
1. "And sin, when it is full-grown, brings forth
death"
-
- Ja 1:15
-
2. The "death" spoken here refers to spiritual
separation from
-
God
-
a. This separation occurs first in this life -
cf. Is 59:2
-
b. If we die physically in this state, then we
will experience
-
the "second death", which involves eternal
punishment!
-
- Re 21:8
-
3. Putting all this into a final equation:
-
DESIRE + OPPORTUNITY + ACTION + NO FORGIVENESS = DEATH
-
-
D. OBSERVATIONS ABOUT THE DEVELOPMENT OF SIN...
-
1. Sin will have overcome us if we receive the
"final punishment"
-
of Re 21:8
-
2. But we will have overcome sin if we can avoid
this punishment
-
and experience the glories God has prepared for
His children!
-
3. How can we be sure to overcome sin? BY STOPPING
ITS DEVELOP-
-
MENT AT ANY ONE OF THE FOUR POINTS LEADING TO
THE FINAL
-
PUNISHMENT!
-
-
[Now let's examine how this may be done...]
-
-
II. HOW TO OVERCOME SIN
-
-
A. CHANGE OUR "DESIRES"...
-
1. Since this is where the process of sin begins,
it is the best
-
place for us to begin
-
2. Bear in mind that it is a part of Christian
growth to change
-
our desires - Ro 12:1-2; Ga 5:24
-
3. How do we change our desires?
-
a. Notice that the WORD OF GOD has always been
instrumental in
-
helping people overcome sin - Ps 119:11;
Mt 4:3-10
-
b. To see how the Word of God can change our
desires...
-
1) As we read of God's love, longsuffering
and mercy, we
-
desire to serve Him - Ps 116:12-14
-
2) As we read of sin and its damnable
consequences, we come
-
to hate it! - Ps 119:104
-
4. So the more we study God's Word, the less likely
we will have
-
the DESIRE to sin, thereby beginning to overcome
sin by
-
"nipping it in the bud"!
-
-
[But changing our desires takes time; while engaged in
the process
-
of changing our desires, what else can we do?]
-
-
B. LIMIT OUR "OPPORTUNITIES"...
-
1. Remember, we are tempted only when there is BOTH
desire and
-
opportunity
-
2. So while we work on changing our desires, we
should limit the
-
opportunities to fulfill wrongful desires
-
3. This can be done by ASKING FOR GOD'S
PROVIDENTIAL HELP, as
-
Jesus taught - Mt 6:13; 26:41
-
4. We can cooperate with God by:
-
a. Purposely avoiding situations that might
excite wrongful
-
desires
-
1) Following the example of David - Ps
101:3-4
-
2) And the example of Job - Job 31:1
-
b. Avoiding those whose evil behavior encourages
us to sin
-
with them
-
1) Again, David sets a good example - Ps
101:6-7
-
2) Paul also adds his warning - 1 Co 15:33
-
-
[But we will unlikely remove EVERY desire and
opportunity to sin in
-
this life, what then?]
-
-
C. EXERCISE "SELF-CONTROL"...
-
1. Remember, it becomes sin when we yield to ACTION
in fulfilling
-
our sinful desires
-
2. If we can control ourselves so as to not yield,
then we can
-
overcome sin!
-
3. How does the Christian exercise self-control?
-
a. Self-control is but one aspect of the "fruit
of the Spirit"
-
- Ga 5:22-23
-
b. When we become Christians, we receive the
gift of the Holy
-
Spirit in our lives - Ac 2:38; 5:32
-
c. The Spirit is God's instrumental agent by
which He imparts
-
strength to us - Ep 3:16
-
d. Strengthened by the Spirit, we are able to
"put to death
-
the deeds of the body" - Ro 8:12-13
-
e. As Paul said: "I can do all things through
Him who
-
strengthens me." - Ph 4:13
-
4. It is through faith in God's Word that the
Christian believes
-
that he has this divine help - Ep 3:20
-
a. It is certainly proper to pray for it, as
Paul did in
-
behalf of the Ephesians - Ep 3:16
-
b. But equally important, to act upon it,
trusting that you
-
are not alone as you try to do God's will -
Ph 2:12-13
-
c. As an exercise commercial once said: JUST DO
IT!
-
5. The Christian, then, has no excuse for yielding
to a
-
temptation - 1 Co 10:13
-
-
[But there may be times when we don't take advantage
of the
-
strength God provides through His Spirit, and we sin;
what then?]
-
-
D. OBTAIN "FORGIVENESS"...
-
1. Remember that sin is victorious when it results
in punishment
-
2. But if we obtain forgiveness through the blood
of Christ, we
-
can avoid that punishment and thereby still
overcome sin!
-
- 1 Jn 2:1-2
-
3. Yes, Christ is truly the "propitiation" for our
sins!
-
a. By His blood, we were forgiven of past sins
when united
-
with Him in BAPTISM - Ac 2:38; 22:16; Re
1:5
-
b. By His blood, we can be forgiven of present
sins when we
-
REPENT, PRAY, and CONFESS our sins to God -
Ac 8:22;
-
1 Jn 1:9
-
4. At any time the Christian can overcome sins that
were
-
committed, by repenting and confessing them to
God!
-
-
E. SOME OBSERVATIONS ABOUT OVERCOMING SIN...
-
1. If you noticed carefully, you should have seen
that at each of
-
the four points in the development of sin, God
is able and
-
willing to help us overcome sin!
-
a. God helps us to "control our desires" by
providing His WORD
-
to renew our minds
-
b. God helps us to "limit the opportunities"
through His
-
PROVIDENCE as we pray for such
-
c. God helps us to "exercise self-control" over
our actions
-
through His SPIRIT strengthening the inner
man
-
d. God helps us to "obtain forgiveness" through
the BLOOD OF
-
HIS SON as we repent and pray
-
-- Isn't the grace of God wonderful? - 2 Th
3:3; 1 Co 10:13
-
2. In this discussion we have concentrated on "sins
of commission"
-
a. That is, sins we commit by overt action on
our part
-
b. There are also "sins of omission"
-
1) Sins which come from failing to do what is
right
-
- Ja 4:17
-
2) Overcoming these sins is similar...
-
a) Change our desires so we want to do
what is right
-
b) Exercise self-control so we act the way
we should
-
when we have the opportunity
-
c) When guilty of sins of omission, obtain
forgiveness
-
in the same way
-
3. In learning the four points at which we may
overcome sin,
-
don't think that we can simply wait until we
reach the fourth
-
point to act...
-
a. That is, to just go ahead and sin, then ask
God for
-
forgiveness
-
b. There are several reasons why we should not
do this:
-
1) In baptism, we were freed from the power
of sin, and
-
should now present ourselves to God as
servants of
-
righteousness - Ro 6:1-23
-
2) Though we can receive forgiveness for sin,
we might
-
still suffer the "temporal" consequences
of sins
-
- Ga 6:7-9
-
3) If we allow sin to deceive us so as to
become
-
"hardened",we may get to the point of
sinning
-
"willfully" and lose our salvation! -
He 3:12-14;
-
10:26-31
-
c. So don't take the grace of God lightly and
attempt to
-
abuse it!
-
-
CONCLUSION
-
-
1. How much better it would be to praise God for His
grace, and use it
-
to overcome sin in our lives!
-
-
2. May the promise found in Ja 1:12 help motivate
us to do so:
-
-
"Blessed is the man who endures temptation; for
when he has been
-
proved, he will receive the crown of life which the
Lord has
-
promised to those who love Him."
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Are you engaged in a daily Bible study program which
will help you
-
develop the proper kind of desires?
-
-
2. Do you "watch and pray, lest you enter into
temptation"?
-
-
3. Do you avoid circumstances and companions that you
know would entice
-
you to sin?
-
-
4. Do you pray that God will strengthen you "by His
Spirit in the inner
-
man"?
-
-
5. Do you ask God daily to forgive your sins, and to help
you overcome
-
sin in your life?
-
-
-
"A CLOSER WALK WITH GOD"
-
-
Discerning Between Good And Evil
-
-
INTRODUCTION
-
-
1. In the
previous lesson we
talked about overcoming sin by:
-
a. Understanding the development of sin
-
b. Utilizing the help of God to...
-
1) Change our desires
-
2) Limit our opportunities to sin
-
3) Exercise self-control
-
4) Seek forgiveness
-
-
2. Assumed in all of this, is that we know or can discern
the
-
difference between what is good and evil
-
a. Knowing the difference does not come automatically
upon
-
conversion
-
b. It is an ability that comes with time and
"exercise"
-
- cf. He 5:12-14
-
-
3. This lesson is designed to help us develop this
ability to discern,
-
so that we might truly have "A Closer Walk With
God"
-
-
[Deciding what is right and what is wrong is really very
simple. It
-
involves asking a few questions about the matter at
hand...]
-
-
I. IS IT CLEARLY CONDEMNED IN THE BIBLE?
-
-
A. MANY THINGS ARE SPECIFICALLY MENTIONED AS BEING
WRONG...
-
1. One list of such things is found in Ga
5:19-21
-
2. A similar list is found in Ep 5:3-7
-
-
B. FOR THINGS SO MENTIONED, THAT SETTLES THE
MATTER...
-
1. At least as far as Christians are concerned
-
2. There is no room for debate when the Scriptures
clearly
-
condemn some practice
-
-
[But not all sins are mentioned by name, for the Bible
would be
-
endless if that were true! So another question needs to
be asked...]
-
-
II. IS IT SIMILAR TO THINGS CONDEMNED IN THE BIBLE?
-
-
A. IN GALATIANS 5:19-21, NOTICE THE PHRASE "AND THE
LIKE"...
-
1. When we are uncertain about some matter, we
should ask whether
-
it is LIKE any sins specifically mentioned
-
2. For example, what about smoking marijuana? Is
it not like
-
"drunkenness"?
-
-
B. YOU MIGHT EVEN COMPARE IT WITH THE GOOD THINGS
MENTIONED...
-
1. Notice those things in Ga 5:22-23
-
2. Is the matter in question more like the "fruit
of the Spirit"
-
(that which is good) or the "works of the flesh"
(that which
-
is evil)?
-
-
[Another question to consider...]
-
-
III. DOES IT HURT YOUR CONSCIENCE?
-
-
A. THE IMPORTANCE OF A GOOD CONSCIENCE...
-
1. In light of the following Scriptures - 1 Ti
1:5,18-19; 3:9
-
2. Violating our conscience to the degree it no
longer bothers us
-
is a sure sign of apostasy! - 1 Ti 4:1-2
-
-
B. THIS MAY HELP US TO BETTER APPRECIATE ROMANS
14:23...
-
1. Doing something when you doubt its rightfulness
is to violate
-
your conscience
-
2. That, declares Paul, is sin!
-
3. So an act may be good in of itself, but...
-
a. If you think it is wrong (because of
incorrect knowledge)
-
b. Or have doubts about its rightfulness
-
...then don't do it!
-
-
[Another help...]
-
-
IV. WHAT DO MATURE CHRISTIANS SAY ABOUT IT?
-
-
A. THIS, OF COURSE, IS NOT THE ULTIMATE DETERMINING
FACTOR...
-
1. For mature Christians can be wrong
-
2. As they would be the first to admit
-
-
B. BUT HEBREWS 5:14 DOES SAY THAT THOSE WHO BY
"REASON OF USE" ARE
-
IN A POSITION TO DISCERN...
-
1. This is why the advice of mature Christians can
be helpful
-
- cf. Ph 3:17
-
2. The example of Rehoboam's failure to listen to
the advice of
-
older, mature men should teach us something -
1 Ki 12:6-20
-
3. Paul instructed Titus that the younger should
look to those
-
older - Ti 2:3-5
-
-
[Then a question that is often overlooked...]
-
-
V. DOES IT HINDER YOUR INFLUENCE?
-
-
A. BY BOTH EXAMPLE AND WORD, PAUL STRESSED THE
IMPORTANCE OF BEING
-
CONCERNED ABOUT OUR INFLUENCE ON OTHERS...
-
1. Notice his concern for how his influence
affected the
-
salvation of others - 1 Co 9:19-23
-
2. He then commands to do likewise, in which we are
simply
-
imitating the example of Christ! - 1 Co
10:31-11:1
-
-
B. PETER TAUGHT THE VALUE OF A GOOD EXAMPLE...
-
1. In helping a wife win her husband to the Lord -
1 Pe 3:1-2
-
2. What is said of a wife's example would also be
true of a
-
Christian's example
-
-
[So we should be concerned as to whether a practice under
question
-
HELPS or HINDERS our influence for the Lord!]
-
-
VI. IS IT POOR STEWARDSHIP?
-
-
A. THAT WE ARE "STEWARDS" OF OUR TIME, MONEY, AND
BODIES, IS
-
EVIDENT FROM...
-
1. The Lord's parable of The Talents - Mt
25:14-30
-
2. Paul's instruction concerning our bodies - 1
Co 6:19-20
-
3. His directions for those rich in this world -
1 Ti 6:17-19
-
-
B. SOME ACTIVITIES MAY BE HARMLESS IN THEMSELVES,
BUT REQUIRE SO
-
MUCH TIME AND ENERGY...
-
1. There is none left for the Lord!
-
2. This can be true of vocations, hobbies, etc.
-
3. We should bear in mind that time is limited and
therefore
-
priorities must be set and kept - Ep 5:16; Mt
6:33
-
-
[Finally, we can ask...]
-
-
VII. WOULD JESUS DO IT?
-
-
A. REMEMBER THE GOAL OF DISCIPLESHIP...
-
1. As found in Lk 6:40
-
2. To be like Jesus!
-
-
B. "WOULD JESUS DO IT?" IS THEREFORE AN APPROPRIATE
QUESTION...
-
1. If you think He would not, it is probably wrong!
-
-
C. THIS MAKES THE STUDY OF JESUS OF PRIME
IMPORTANCE IN OUR LIVES!
-
1. Studying His life, His examples, His Word
-
2. So that we can have the "mind of Christ" - Ph
2:5
-
-
CONCLUSION
-
-
1. I hope that these seven questions can help in
identifying what is
-
good and what is evil
-
-
2. The importance of properly discerning between good and
evil is seen
-
in such passages like 2 Co 6:16-7:1
-
a. Where we are reminded of how blessed we are to be
the people of
-
God
-
b. And the responsibility to act accordingly, if we
wish to have a
-
closer walk with God!
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Do you have some older Christian to whom you feel free
to go to for
-
advice?
-
-
2. Do you feel that you usually give enough thought to
the effect of
-
your actions on other people?
-
-
3. Are you trying to keep a good conscience in all that
you do?
-
-
4. Will you ask, when in doubt, "What would Jesus do?"
-
-
-
"A CLOSER WALK WITH GOD"
-
-
The Christian And Good Works
-
-
INTRODUCTION
-
-
1. In
a previous lesson we
discussed the matter of devotion or worship
-
to God, especially in our public assemblies
-
-
2. One objective of such activities is to stir us up to
"good works"
-
- He 10:24-25
-
-
3. In this short but important lesson, we shall examine
the matter of
-
"good works" which Christians are to do...
-
-
I. CHRISTIANS ARE TO DO "GOOD WORKS"
-
-
A. DO NOT MISUNDERSTAND THE "PURPOSE" OF GOOD
WORKS...
-
1. They are not done to "buy" or "earn" our way
into heaven
-
2. God saves us by His GRACE, not by our WORKS -
Ep 2:8-9;
-
Ti 3:4-7
-
3. Yet, as God's People, we have been created in
Christ Jesus to
-
do good works! - Ep 2:10; Ti 2:11-14;
3:1,8,14
-
-
B. WHY, THEN, ARE WE TO DO GOOD WORKS?
-
1. They bring glory to God! - Mt 5:16; 1 Pe
2:11-12
-
2. They can prepare unbelievers to be more
receptive to the
-
gospel - 1 Pe 2:12; 3:1-2
-
3. They demonstrate the living nature of our faith
- Ja 2:14-17
-
4. They are necessary if we are to be like Jesus -
cf. Lk 6:46
-
with Ac 10:38
-
-
II. WHAT "GOOD WORKS" CAN WE DO?
-
-
A. SOME GOOD WORKS ARE "SPIRITUAL" IN NATURE...
-
1. Telling others of God's grace - 1 Pe 2:9-10
-
a. We may not all be "teachers" in a formal
sense - 1 Co 12:
-
27-31; Ja 3:1-2
-
b. But all of us can share with others the
wonderful grace of
-
God available in Christ Jesus!
-
2. Encouraging other Christians - He 3:12-13
-
a. We can be a "Philemon" or a "Stephanus" -
Phile 7;
-
1 Co 16:15-18
-
b. For example, through cards, calls, visits,
Bible studies
-
3. Restoring weak brethren - Ga 6:1-2
-
a. We can be a "Barnabas" (who helped John Mark)
-
b. The importance of this work is seen in light
of Ja 5:19-20
-
-
B. OTHER GOOD WORKS ARE MORE "PHYSICAL" IN
NATURE...
-
1. Jesus did not limit His good works to things
spiritual
-
- Lk 7:22
-
2. Nor did He expect His disciples to so limit
their good works
-
a. Cf. the "Limited Commission" - Mt 10:7-8
-
b. Cf. the "judgment scene" - Mt 25:34-40
-
3. Just as some may be gifted in talent and
opportunities to
-
"teach", so others are gifted to "serve" in
areas of physical
-
service - Ro 12:3-8
-
a. Such as "giving"
-
b. Such as "showing mercy"
-
4. Women can be especially fruitful in this area...
-
a. For they often have a more flexible use of
their time
-
b. Why not be a "Dorcas"? - Ac 9:36-39
-
-
CONCLUSION
-
-
1. No matter how we may serve the Lord, "good works" are
a MARK OF PURE
-
RELIGION - cf. Ja 1:27
-
-
2. It is also A KEY TO SPIRITUAL BLESSEDNESS (happiness)
- Ja 1:25;
-
Ac 20:35
-
-
3. So let's be sure to keep in mind the admonition of
Paul to Titus...
-
-
"Those who have believed in God should be careful
to maintain
-
good works." (Ti 3:8)
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. What kind of "spiritual" good works are you doing, or
are preparing
-
yourself to do?
-
-
2. What kind of "physical" good works are you doing, or
hope one day to do?
-
-
3. Who should get the glory when you are praised for good
works?
-
-
-
"A CLOSER WALK WITH GOD"
-
-
The Church And You
-
-
INTRODUCTION
-
-
1. As we grow in the grace and knowledge of the Lord, as
we continue in our service and walk with God, we do not do so alone
-
-
2. A wonderful blessing we have in Christ is being
members of His body, the church
-
-
3. When we properly understand:
-
a. What the church is, both in its universal and local
sense
-
b. What our responsibilities are toward the church
-
-- Then we can better utilize this blessing to help us
remain
-
faithful in our lives as disciples of Christ
-
-
I. WHAT IS THE CHURCH?
-
-
A. THE WORD "CHURCH" REFERS TO PEOPLE WHO HAVE BEEN
SAVED...
-
1. As we are saved, the Lord in heaven Himself
"adds" us to His
-
church - Ac 2:47
-
2. As His "church" (a word meaning "assembly" or
"congregation"),
-
we are members of God's "household" or "family"
- 1 Ti 3:15
-
-
B. THE WORD "CHURCH" IS USED PRIMARILY IN TWO
SENSES...
-
1. The UNIVERSAL sense: all the saved
throughout the world
-
a. It is used in this way in passages like Mt
16:18; Ep 5:23;
-
Co 1:18
-
b. In the "universal" sense:
-
1) There is only ONE church - Ep 4:4;
compare with
-
Ep 1:22-23
-
2) Christ is the head; individual Christians
are members of
-
His body - 1 Co 12:27
-
3) There is NO EARTHLY ORGANIZATION; what
organization
-
there may be is spiritual in nature -
Ep 2:19-20
-
4) The universal church never meets as such;
it has no
-
"officers" except Jesus Christ and the
original apostles
-
and prophets
-
2. The LOCAL sense: the saved in one
particular locality
-
a. It is used in this way in passages like 1
Co 1:2; Re 1:11;
-
Ro 16:16
-
b. In the "local" sense:
-
1) There are MANY churches - cf. Ga 1:2
-
2) There is to be EARTHLY ORGANIZATION within
each local
-
church
-
a) Ideally, each church has elders (also
known as bishops,
-
pastors) and deacons - Ph 1:1
(described more fully
-
later in this lesson)
-
b) But churches may exist temporarily
until such men can
-
be appointed - cf. Ac 14:21-23
-
3) Local churches meet regularly; and
Christians have
-
responsibilities in connection with their
brethren in
-
the local church
-
-
II. RESPONSIBILITIES IN THE LOCAL CHURCH
-
-
A. WE SHOULD "JOIN OURSELVES" TO A LOCAL CHURCH...
-
1. Only Christ "adds" one to the church UNIVERSAL;
but one can
-
and should "join" themselves to a LOCAL church -
Ac 9:26-28
-
2. This enables you to benefit by the association
of other
-
Christians, and provides you an opportunity to
be of service
-
to them - cf. He 3:12-14; 10:24-25
-
3. There are some responsibilities Christ has given
you that you
-
cannot fulfill on your own; for example, the
Lord's Supper
-
- Ac 20:7
-
4. So you need to find and join a local faithful
congregation of
-
the Lord (a careful study of the New Testament
can help you to
-
identify such today; perhaps
a subject for future study?)
-
-
B. WE SHOULD COOPERATE WITH THE "LEADERS"...
-
1. In a fully developed local church, there will be
"ELDERS" to
-
oversee the people of God
-
a. The terms "elder, pastor, bishop, shepherd,
overseer" are
-
often used interchangeably, referring to the
same position
-
- Ac 20:17,28; Ti
1:5-7; 1 Pe 5:1-2
-
b. Their qualifications
are found in 1 Ti 3:1-7; Ti 1:5-9
-
c. Our responsibilities to them are as follows:
-
1) To recognize and respect them - 1 Th
5:12-13;
-
1 Ti 5:17-20
-
2) To obey and be submissive when they lead
scripturally
-
- He 13:17; 1 Pe 5:2-3
-
d. Think of them as your "spiritual advisors",
as "shepherds";
-
they are mature, experienced Christian men
who are charged
-
by God to "watch out for your souls"!
-
2. In a fully developed local church, there will
also be
-
"DEACONS" to serve the people of God
-
a. These are "servants" who assist the elders in
the work of
-
the church
-
b. Their qualifications are found in 1 Ti
3:8-13
-
c. The work they do is a very noble one - 1
Ti 3:13
-
3. There may also be those who serve as EVANGELISTS
and
-
TEACHERS
-
- Ep 4:11
-
a. The "evangelists" concentrate their attention
on teaching
-
the gospel to the lost
-
b. "Teachers" concentrate attention upon
edifying the members
-
c. Those commonly referred to as "preachers" or
"ministers"
-
may do both the work of evangelist and
teacher
-
d. But whether they serve as evangelist,
teacher, preacher, or
-
minister, within the local church they
likewise submit to
-
the leadership of the elders
-
-
C. WE SHOULD CONTRIBUTE REGULARLY TO THE WORK OF THE
CHURCH...
-
1. The work of the church can be divided into three
areas:
-
a. Evangelism - Mt 28:19-20; 1 Ti
3:15; 1 Pe 2:9-10
-
b. Edification - Ep 4:11-16
-
c. Benevolence - 1 Ti 5:16
-
2. How the local church can raise funds to do its
work is
-
illustrated in 1 Co 16:1-2
-
3. Principles governing such collections were
discussed in the
-
lesson,
"Our Public Assemblies"
-
4. The financial support provided the local church
enables it to
-
do much of the work God designed it to do
-
-
D. WE SHOULD DO OUR PART IN THE WORK OF THE
CHURCH...
-
1. We cannot "pay" to have our part of the church's
work done for
-
us
-
2. A strong, successful congregation is one where
every member is
-
doing their part - Ep 4:15-16
-
3. There are different kinds of functions we might
perform
-
- cf. Ro 12:3-8
-
4. What is essential is that we each do what we can
with the same
-
zeal and enthusiasm - cf. 1 Pe 4:10-11
-
-
E. WE SHOULD HELP KEEP THE CHURCH UNITED...
-
1. Unity among believers is very important to Jesus
-
- Jn 17:20-21; cf. Ep 2:14-16
-
2. Division is condemned in the Scriptures - 1
Co 1:10-13; 3:3-4
-
3. To maintain the unity we have in Christ requires
certain
-
attitudes and diligent effort - Ep 4:1-3
-
4. Here are some things we can do:
-
a. Be peacemakers when brethren have
disagreements - Mt 5:9
-
b. Avoid gossip - 1 Ti 5:13,19
-
c. Avoid discussion of speculative questions -
1 Ti 6:3-5;
-
2 Ti 2:23
-
d. Avoid partiality - 1 Ti 5:21
-
-
F. WE SHOULD LIVE IN A WAY THAT SPEAKS WELL OF THE
-
CHURCH...
-
1. Be an example to others - 1 Ti 4:12; Ti 2:7-8
-
a. Some people delight in finding Christians who
are not
-
living right and use them as an example to
attack the
-
church
-
b. We are to avoid giving them opportunities to
do so
-
- Ti 2:8; 1 Ti 5:14; 1 Pe 2:12
-
2. Christians are not perfect, but we should strive
to be an
-
example of what Christians ought to be!
-
-
CONCLUSION
-
-
1. More could be said on this subject, but this should
suffice to make
-
the point that with the blessings of fellowship within
the body of
-
Christ come various responsibilities
-
-
2. God did not intend for us to be "islands unto
ourselves", but
-
joined together in Christ where we can encourage one
another in an
-
atmosphere of righteousness, joy, and peace - Ro
14:17-19
-
-
SOME QUESTIONS TO STIMULATE YOUR THINKING...
-
-
1. Have you let a local church know that you wish to be
identified as
-
an accepted, working member of their group?
-
-
2. Do you know the elders, deacons and other members of
the church
-
where you attend?
-
-
3. Do you have a sense of what function you provide in
the body of
-
Christ, and are you fulfilling it?
-
-
4. If every member of the church were as faithful and
active as you in
-
your service to the Lord, what kind of of church would
it be?
-
-
-
"A CLOSER WALK WITH GOD"
-
-
Increasing Opportunities To Share The
Gospel
-
-
INTRODUCTION
-
-
1. The importance of sharing the gospel of Christ with
those who are
-
lost cannot be over-emphasized...
-
a. Jesus wants everyone to hear the good news of
salvation
-
- Mk 16:15-16
-
b. The gospel is God's power to salvation to all who
believe it
-
- Ro 1:16-17
-
-- BUT WHAT IS THE MOST EFFECTIVE WAY TO REACH PEOPLE
TODAY?
-
-
2. The Institute For American Church Growth asked over
10,000 people
-
this question: "What was responsible for your
coming to Christ and
-
this church?" Their
replies were . . .
-
a. I had a special need - 3%
-
b. I just walked in - 3%
-
c. I liked the minister - 6%
-
d. I visited there - 1%
-
e. I liked the Bible classes - 5%
-
f. I attended a gospel meeting - 0.5%
-
g. I liked the programs - 3%
-
h. A FRIEND OR RELATIVE INVITED ME - 79%
-
-
3. What do we learn from a survey like this?
-
a. IF CHURCHES ARE TO GROW, IT WILL BE THROUGH THE
EFFORTS
-
OF INDIVIDUAL
MEMBERS
-
1) Preachers, programs, classes may help, but in
most cases they
-
will only maintain the size of the congregation
-
2) Such congregational efforts are worthwhile, for
they can reach
-
people with whom we might otherwise never come
in contact
-
b. THE GREATEST POTENTIAL LIES WITH THOSE PEOPLE WHO
HAVE
-
SOME CONTACT WITH
MEMBERS OF THE LOCAL CONGREGATION
-
1) Each of us have daily contact with tens of
people who need the
-
gospel of Christ
-
2) In addition to efforts designed to reach people
"en masse"
-
(via television, radio, mail), we need to
utilize the contacts
-
made through the members (i.e., provide a
"TWO-PRONGED"
-
APPROACH TO EVANGELISM)
-
-
4. Two things are needed to utilize the contacts made
through
-
individual members
-
a. CONCERN for the lost by those members - cf. Mt
9:36-38;
-
Ro 9:1-3; 10:1
-
b. KNOWLEDGE OF HOW we can increase our opportunities
to share
-
the gospel with
those with whom we frequently come into contact
-
-
5. Assuming that the concern is there, in this lesson I
wish to share
-
suggestions on HOW anyone who is a Christian can
INCREASE THEIR
-
OPPORTUNITIES TO SHARE THE GOSPEL...
-
-
I. DO THINGS WHICH MAKE FOR A CARING CONGREGATION
-
-
A. OUR LOVE WILL HELP PROVE THAT WE ARE WHO WE
CLAIM - Jn 13:35
-
1. I.e., that we are truly the disciples of Christ
-
2. Correct doctrine, organization, worship, etc.,
is important
-
3. But it will be our love for one another that
will convince the
-
world that we are truly the disciples of Christ!
-
-
B. OUR LOVE MAKES US USEFUL TO THE LORD - Re 3:7-8
-
1. The Lord knows the true condition of His
churches!
-
2. If we are a congregation that can be used by
Him...
-
a. To reach others with the gospel
-
b. To assimilate them into the Family of God
-
c. To nurture them in their spiritual
growth
-
-- Then He will "open doors" for us!
-
3. But suppose that we are not a place where new
Christians can
-
grow spiritually in an atmosphere of love...?
-
-
C. HERE ARE SOME "ACTION STEPS" TO TAKE...
-
1. Make it a point to get to know ALL the members
by name
-
a. Get a church directory and begin to place
names with faces
-
b. Try to learn someone new at each service
until you know
-
them all
-
2. Practice "hospitality" towards the members -
1 Pe 4:8-9
-
a. Invite them into your home, or out to eat
(set a goal of
-
one new family or member per month)
-
b. Visit other Christians frequently (esp. the
sick, shut-ins,
-
new members, absent members)
-
-
II. MAKE A LIST OF SOULS YOU WOULD LIKE TO SEE
SAVED
-
-
A. THIS MAY NOT SEEM IMPORTANT, BUT IT IS!
-
1. It utilizes a very helpful technique used by
people successful
-
in all walks of life (i.e., having a "things to
do" list)
-
2. For us, it helps to focus our attention upon
those we hope to
-
reach for the Lord, and not neglect them
-
-
B. IN MAKING UP THIS LIST...
-
1. Start with those who are close to you and work
outwardly
-
a. Family
-
b. Friends
-
c. Co-workers
-
d. Neighbors
-
e. Relatives of fellow church members
-
f. Regular visitors to the services of the
church
-
g. Casual acquaintances (mailman, store clerk,
etc.)
-
2. Limit this list to five or eight souls (a list
with too many
-
and you will not be able to focus your efforts
effectively)
-
3. Give priority to those who are the "unchurched"
-
a. I.e., who are not active members of any
denomination or
-
particular religion
-
b. Active members of a denomination or religion
are often very
-
satisfied with their human traditions and are
not as
-
receptive to the pure and simple gospel of
Christ
-
4. Husbands and wives might best just have one list
(as the
-
suggestions to follow will require their joint
cooperation)
-
-
C. KEEP THIS LIST WHERE YOU WILL SEE IT DAILY...
-
1. So you will be constantly reminded of these
people
-
2. So you will be more likely to do the things
mentioned next...
-
-
III. PRAY FOR THESE SOULS ON YOUR LIST DAILY
-
-
A. THAT GOD WILL WORK TOGETHER WITH YOU...
-
1. To give you "opportunities" to do good for them
- Co 4:3;
-
2 Th 3:1
-
2. To give you the "wisdom" to make the most of
those
-
opportunities - Ep 6:19-20
-
-
B. THAT THOSE ON YOUR LIST WILL...
-
1. Have the opportunity to hear the truth
-
2. Have honest hearts to be open and receptive to
the truth
-
-
C. REMEMBER, IT IS GOD WHO GIVES THE INCREASE - 1
Co 3:5-7
-
1. We are but servants whom God can use in His
providential
-
workings
-
2. So though we may work as though it all depends
upon us, let us
-
pray as though it all depends upon God!
-
-
IV. DO THINGS WHICH DEMONSTRATE YOUR LOVE FOR THEM
-
-
A. THE IMPORTANCE OF THIS SUGGESTION...
-
1. "People don't care how much we know until they
know how much
-
we care!"
-
2. A demonstration of love will make a person more
likely to be
-
receptive to the gospel of love when it is
shared!
-
- cf. 1 Pe 2:12
-
-
B. SOME "ACTION STEPS" TO TAKE...
-
1. Invite them into your home for a dinner or snack
-
2. Visit them, especially in times of trial or
sickness
-
3. Do things with them on a social level
-
-
V. INVITE THOSE ON YOUR LIST TO ATTEND SERVICES
-
-
A. REASONS TO WANT THEM ATTENDING SERVICES...
-
1. They will (or should) have an opportunity to see
a caring
-
congregation in action
-
a. Combined with your own demonstration of love
as an
-
individual
-
b. ...the demonstration of love by others should
make a
-
lasting impression
-
2. They will more likely have an opportunity to be
presented with
-
the gospel of Christ (more on this, shortly)
-
-
B. AS YOU PREPARE TO INVITE THESE SOULS, BE SURE TO
-
PRAY...
-
1. Asking for "wisdom" to invite them in the best
manner
-
2. Asking for "boldness" to offer the invitation to
attend
-
-
VI. DEMONSTRATE LOVE TOWARDS THOSE VISITORS WHO DO
ATTEND
-
-
A. WHETHER INVITED BY YOU, SOMEONE ELSE, OR ARE "WALK-
-
INS"...
-
1. Greet them, let them know they are welcome
-
2. Invite them home or out for a dinner or snack
-
3. Call or visit them, after they have attended -
cf. He 13:2;
-
Ro 12:13b
-
-
B. IN DOING SUCH THINGS, YOU ARE PREPARING THEIR
HEARTS FOR THE GOSPEL...
-
1. For by demonstrating love as a congregation of
Christians...
-
2. ...they will be more likely to believe in the
love of God
-
demonstrated in the life of Christ! - 1 Pe
2:11-12
-
-
VII. SEE THAT THEY HAVE AN OPPORTUNITY TO HEAR THE
GOSPEL
-
-
A. IDEALLY, THIS WILL COME AFTER WITNESSING A
DEMONSTRATION OF THE GOSPEL "IN OUR
LIVES"...
-
1. By our love, hospitality, etc.
-
2. Both as individuals and as a congregation
-
-
B. IF YOU FEEL CONFIDENT IN TEACHING OTHERS, THEN
APPROACH THEM YOURSELF AND SUGGEST...
-
1. A home Bible study with them (using aids like
video tapes,
-
charts, or simply an open Bible)
-
2. Or that they study on their own with the aid of
a Bible
-
correspondence course
-
-
C. IF YOU DO NOT FEEL YOU ARE YET CAPABLE TO APPROACH
THEM CONCERNING A STUDY, OR IN CONDUCTING
THE STUDY YOURSELF...
-
1. Bring it to the attention of members who are
able and willing
-
to teach
-
2. Provide opportunities for the teacher and the
prospect to
-
become better acquainted, and the teacher can
take it from
-
there
-
-
CONCLUSION
-
-
1. These suggestions are offered...
-
a. With a FIRM CONVICTION that if they will be carried
out,
-
opportunities to share the gospel and save souls
will be greatly
-
increased!
-
b. With the HOPE that you will accept the challenge to
implement
-
these suggestions
-
-
2. This approach is not only the MOST SUCCESSFUL in
saving and keeping
-
souls, it is also one of the MOST NATURAL and easiest
ways to reach
-
the lost for Christ!
-
a. Remember the survey by The Institute For American
Church
-
Growth?
-
b. One does not even have to be able to teach to be
effective in
-
leading others to Christ!
-
c. One simply has to be a FRIEND to Christians and to
the lost!
-
-
3. And even if we do not convert a single soul...
-
a. We will have fulfilled our obligation to share
Christ with others
-
b. We will have done it in such a way as to become
better
-
CHRISTIANS, a better CONGREGATION, better FRIENDS,
better
-
NEIGHBORS, better CO-WORKERS, etc.!
-
-
SUGGESTIONS FOR IMPLEMENTATION BY A CONGREGATION OR A
FEW INTERESTED
-
INDIVIDUALS...
-
-
1. Have those interested in being involved meet together
on a weekly
-
basis
-
-
2. Encourage one another to SET GOALS for the coming week
-
a. Share ideas for goals; for example...
-
1) Having over or visiting one person or family
from the
-
congregation
-
2) Making a list of souls for which to begin
praying
-
3) What you plan to do to demonstrate your love and
concern for
-
those on your list
-
4) Who you will invite to services
-
5) What visitors you will call, visit, etc.
-
6) Who you will offer to have a study, or put in
contact with
-
someone who will follow-up with a study
-
b. Write the goals for the coming week down
-
c. Pray about them, together and on your own
throughout the week
-
-
3. At each weekly meeting...
-
a. Share and discuss how the goals are being met
-
b. Set new goals for the coming week
-
c. Write them, pray about them
-
-
This simple program should easily increase opportunities
to share the
-
gospel and bring many souls to Christ!
-
-
-
"A CLOSER WALK WITH GOD"
-
-
Continuing To Grow
-
-
INTRODUCTION
-
-
1. Growth is necessary in all areas of life: business,
science,
-
industry, etc.
-
-
2. This is especially true in our lives as Christians -
Ep 4:14-15;
-
1 Pe 2:2; 2 Pe 3:18; 2 Th 1:3
-
-
3. But spiritual growth must be well-rounded, balanced
growth
-
a. The Christian must grow in knowledge, in zeal, in
faith, in
-
Christ-like character, in good works
-
b. The Christian must not be full of knowledge while
his disposition
-
remains un-Christlike
-
-
4. This final lesson is intended to help us continue
growing ever
-
closer to God and more productive in our service to
Jesus Christ
-
-
[It is beneficial to be aware of those things which act
as...]
-
-
I. HINDRANCES TO GROWTH
-
-
A. LACK OF EFFORT...
-
1. Growing in Christ is not automatic
-
2. One may still be a "babe" after many years - cf.
He 5:13;
-
1 Co 3:1,2
-
3. Growth requires effort, but those who are
spiritually lazy
-
will simply follow the course of least
resistance; such will
-
forever remain "babes" , if they do not fall
away altogether
-
-
B. DISCOURAGEMENT...
-
1. Some people make a good beginning, but get
discouraged and
-
quit
-
2. Reasons may vary: church troubles, personal
problems, lack of
-
encouragement from others, etc.
-
3. But consider the example of the apostle Paul:
-
a. Few of us would ever have the problems he had
-
- 2 Co 11:24-29
-
b. Yet he did not "lose heart" (become
discouraged)
-
- 2 Co 4:8-9
-
c. Why? Because he knew his labor was not in
vain
-
- 2 Co 4:16-5:1
-
4. And so he encourages us not to grow weary in
doing good
-
- Ga 6:9; 1 Co 15:58
-
-
C. THE LAW OF DISUSE...
-
1. A knife stays bright when used, but unused it
becomes rusty
-
2. So it is with Christians, we lose what
knowledge, ability, and
-
opportunity we have when we do not use them!
-
3. To use another metaphor, unless we are earnest
in our
-
endeavor, we will simply "drift away" from the
Lord - He 2:1
-
-
D. THE LAW OF INTERFERENCE...
-
1. Crops, trees and flowers do not grow well when
crowded
-
2. So our spiritual growth will be hindered if we
allow others to
-
crowd out our spiritual life
-
a. Businessmen may become too busy to attend to
God's
-
business
-
b. A woman may get so occupied with housekeeping
that she has
-
little time for God
-
c. Young people may be so busy with school
activities that
-
prayer, worship, good works and Bible study
are crowded out
-
d. Preachers might get so tied down with
meetings,
-
administrative duties, etc., that they too do
not have time
-
to spend alone with God
-
3. Jesus warned about the danger of interference -
Mk 4:18-19
-
-
[In an effort to prevent succumbing to these hindrances,
here are
-
some...]
-
-
II. SUGGESTIONS FOR CONTINUING YOUR SPIRITUAL
GROWTH
-
-
A. BECOME ACTIVE IN THE WORK OF THE CONGREGATION...
-
1. Begin immediately!
-
a. It is important not to delay (remember the
"hindrances")
-
b. There is work for everyone, and it is best to
start with
-
something you are able to handle
-
c. Even the most humble service can be a source
of joy for
-
those who are doing it to please God - cf.
Ps 84:10;
-
Jn 13:12-17
-
2. Offer your services to the elders!
-
a. These men will be glad to find work for you
to do in
-
keeping with your ability
-
b. Sometimes they hesitate to call on people for
work if they
-
are not sure the people are willing
-
c. But let them know that you have the attitude
of Isaiah:
-
"Here am I! Send me." - Isa 6:8
-
3. Look for work needing to be done!
-
a. The best servant is one who can see things to
be done and
-
does them without having to be told every
step to take
-
b. Most of us are good critics; here is how we
can put that
-
ability to good use:
-
1) Whenever we see something we want to
criticize, take
-
that as an opportunity to SHOW (not tell)
how it should
-
be done
-
2) Someone else's failure is often our
opportunity to be of
-
service
-
3) In other words, "Don't criticize,
energize!"
-
-
B. START A PROGRAM OF REGULAR PRIVATE DEVOTIONS...
-
1. Spend time each day alone with God, engaged in
prayer, Bible
-
study, singing praises
-
2. Such time consistently spent will supply the
spiritual
-
nourishment necessary for spiritual growth
-
3. Many Christians do not grow because they try to
exist on a
-
"spiritual starvation diet"!
-
-
C. PARTICIPATE IN AN INFORMAL BIBLE STUDY GROUP...
-
1. Meet weekly with other Christians in an informal
setting to
-
study the Bible together
-
2. This provides opportunity for mutual sharing and
encouragement
-
which leads to even more knowledge and spiritual
growth
-
-
D. BECOME INVOLVED IN LEADING PEOPLE TO CHRIST...
-
1. Begin implementing the suggestions in the lesson
on increasing
-
opportunities to share the gospel
-
2. Even if you don't do the actual teaching, you
can do what
-
Andrew and Philip did: lead a friend to Christ!
- Jn 1:40-46
-
3. Those involved in leading others to Christ
rarely ever stop
-
growing in Christ themselves!
-
-
E. PRACTICE CONSTANT SELF-EXAMINATION...
-
1. The Scriptures call us to examine ourselves in
our relation to
-
Christ - 2 Co 13:5
-
2. Here are some questions we should often ask
ourselves:
-
a. Do I have a better Bible knowledge than one
year ago?
-
b. Am I as interested in Jesus Christ today as
when I was
-
baptized?
-
c. Have I helped someone else to become a
Christian?
-
d. Am I enjoying life as a child of God?
-
e. Am I improving my life, my disposition, and
becoming more
-
like Christ?
-
f. Do I set a good example for other Christians?
-
g. Am I growing in such activities as Bible
study, prayer,
-
worship?
-
3. Self-examination is not an easy process, but
true spiritual
-
growth is impossible without it!
-
-
CONCLUSION
-
-
1. Though we have come to the end of this series of
studies, if we
-
implement the suggestions in this lesson and those
preceding, we
-
will successfully embark on a spiritual journey with
Christ that
-
will last through eternity!
-
-
2. It is sad, but true, that many Christians are often
just religious
-
enough to be miserable; but the life of the Christian
is intended to
-
be one filled with love, joy, peace, and so much more!
- Ga 5:22-23
-
-
3. It is my prayer that these lessons may be useful in
helping you to
-
truly experience the ABUNDANT LIFE that Jesus
provides! - Jn 10:10
-
-
"Now may the God of peace Himself sanctify you
completely, and may your whole spirit,
soul, and body be preserved blameless at the
-
coming of our Lord Jesus Christ. He who calls you is
faithful,
-
who also will do it." (1 Th
5:23-24)
-
For more info.
Please contact C.R.P.M.I. Zwolle,
-
Dollard 241, 8032 KG Zwolle,
Netherlands.
-
Tel. +31(0)384540970 Cell. +31(0)627281512
-
E-mail:
crpmi@bornagain.com
-
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